Mahdavia ƙungiya ce daga addinin Musulunci wacce aka kafa a ƙarni na 15 wanda ke bin ƙa'idodin da Syed Jaunpuri ya gabatar.
Mahdavia is a Mahdi'ist movement founded in the 15th century which follows the principles set forth by Syed Jaunpuri.
Akwai mabiya wannan ƙungiyar a wani ƙaramin yanki na Mahdavia, wanda ake kira Zikri, galibi ana aiwatar dashi a Pakistan. [1]
A subsect of Mahdavia, called Zikri, is mostly practised in Pakistan.[1]
Iyalan Assad din, waɗanda suka mulki Syria tun 1971, sanannun maniyan Alawi ne
The Assad family, who have ruled Syria since 1971, are well-known Alawites
Alawites, ko kuma Alawis ('Alawīyyah Arabic ) mazhaba ce a cikin Shi'a .
The Alawites, also known as Alawis (ʿAlawīyyah Arabic: علوية) are a sect within Shia Islam.
Suna zaune galibi a Siriya.
They live mainly in Syria.
Suna bin tafarkin malaman Shi'a Sha biyu jagorori na Shi'a.
They follow a branch of the Twelver school of Shia Islam.
Alawiyyawa suna girmama Ali, kuma sunan "Alawi" yana nufin mabiyan Ali.
Alawites revere Ali, and the name "Alawi" means followers of Ali.
Al-Ibādhiyyah (Larabci الاباضية) darika ce ta Musulunci.
Al-Ibādhiyyah (Arabic الاباضية) is a denomination of Islam.
Shine babban tsarin musulunci a cikin ƙasar Oman.
It is the dominant form of Islam in only one country, Oman.
Akwai kuma mabiya Ibadi a Algeria da Libya . [1] Wataƙila ɗayan makarantun farko ne, da aka kafa ƙasa da shekaru 50 bayan mutuwar Annabi Muhammad .
There are also Ibadis in Algeria as well as Libya.[1] It is probably one of the earliest schools, founded less than 50 years after the death of Muhammad.
Sunan ya fito daga Abdulullah ibn-Ibāḍ at-Tamīmī.
The name is from ˤAbdullāh ibn-Ibāḍ at-Tamīmī.
Wasu mabiyan wannan reshe, suna da'awar cewa wanda ya ƙirƙireshi shine Jabir ibn Zaid al-'Azdi daga Nizwa, Oman.
Some followers of this branch, however, claim its true founder was Jabir ibn Zaid al-'Azdi from Nizwa, Oman.
Wanda ya shiga wuta, yana madawwama a cikinta.
Whosoever enters the Hellfire, will live therein forever.
Wannan ya saɓa wa akidar Ahlus-sunna cewa musulmin da suka shiga wuta za su zauna a ciki na wani ajali na kayyadadden lokaci, don tsarkake su daga kurakuransu, bayan haka kuma za su shiga Aljanna.
This is contrary to the Sunni belief that those Muslims who enter the Hellfire will live therein for a fixed amount of time, to purify them of their shortcomings, after which they will enter Paradise.
Ahlus-Sunnah kuma sun yi imani cewa kafirai za su dauwama a wuta har abada.
Sunnis also believe that unbelievers will remain in Hell forever.
Littafin Alkur'ani halitta ne.
The Qur'an is created.
Jama'ar Sunni suna da karfin gwiwa cewa ba a halicci Alkur'ani ba, kamar yadda wahalar Imam Ahmad bn Hanbal ta nuna.
The Sunni community holds vigorously that the Qur'an is uncreated, as exemplified by the suffering of Imam Ahmad ibn Hanbal.
Mafi yawa daga cikin ƙungiyar Shi'a sun yarda cewa an kirkiro Alkur'ani, daya daga cikin akidun ilimin tauhidi da suke tarayya da Mu'tazilah.
Much of the Shi'a community also holds that the Qur'an is created, one of many theological beliefs that they share with the Mu'tazilah.
Ibadi ba sa ganin hadisan Ahlus-sunna Kutub al-Sittah (ko hadisai na Shi'a) a matsayin wasiyya, amma sun fi dogaro da fassarar mutum.
Ibadis do not see the Sunni hadiths Kutub al-Sittah (nor the Shia hadiths) as canonical, but rely more on individual interpretations.
A akidarsu, halifa na biyar na halal shi ne Abdullah bn Wahb al-Rasibi.
In their belief, the fifth legitimate Caliph was Abdullah ibn Wahb al-Rasibi.
Dukkanin Khalifofi daga Muˤāwiyya zuwa gaba ana ɗaukar su a matsayin azzalumai banda Umar bn Abdul Aziz, wanda ra'ayi ya banbanta a kansu.
All Caliphs from Muˤāwiyya onwards are regarded as tyrants except Umar ibn Abdul Aziz, on whom opinions differ.
Koyaya, daga baya an yarda da shugabannin Ibā Ib daban-daban a matsayin imamai na gaskiya, da suka haɗa da Abdullah ibn Yahya al-Kindi na Kudancin Arabiya da imam na daular Rustamid a Arewacin Afirka.
However, various later Ibāḍī leaders are recognized as true imāms, including Abdullah ibn Yahya al-Kindi of South Arabia and the imāms of the Rustamid dynasty in North Africa.
Wasu shafukan yanar gizo
Other websites
Yadda Ibadi suka bambanta
How Ibadis are different
Ana ganin al'ummomin Ibāḍī a matsayin masu ra'ayin mazan jiya.
Ibāḍī communities are generally seen as conservative.
Ibāḍiyyah tana ƙin yin qunūt ko addu'oi yayin tsayuwa cikin sallah.
Ibāḍiyyah rejects the practice of qunūt or supplications while standing in prayer.
Musulmin Sunni a al'adance suna ganin Ibāḍiyyah ƙungiyar Kwarijawa ce.
Sunni Muslims traditionally think the Ibāḍiyyah are a Kharijite group.
Ibaba na zamani suna ganin sauran musulmai ba kuffar " kafirai " bane (kamar yadda mafi yawan ƙungiyoyin Kawarijawa sukayi), amma a matsayin kuffar an-niˤma "waɗanda suka musanta falalar Allah".
Modern-day Ibāḍīs think other Muslims are not kuffar "unbelievers" (as most Kharijite groups did), but as kuffar an-niˤma "those who deny God's grace".
A yau, wannan halin ya canja sosai.
Today, this attitude has changed a lot.
Sun yi imani cewa halayyar mai bi na gaskiya ga wasu an bayyana ta cikin wajibai uku na addini:
They believe that the attitude of a true believer to others is expressed in three religious obligations:
walāyah: abota da kuma haɗin kai da aikatawa na gaskiya ne, kuma tare da Ibadi Imamai . bara'a : kar a yi ma'amala da kafirai da masu zunubi; da kuma nuna wani kiyayya garesu, da kuma waɗanda zasu shiga wuta . wuqūf : ajiyar wurin waɗanda ba a san matsayinsu ba.
walāyah: friendship and unity with the practicing true believers, and with the Ibadi Imams. barā'ah: do not deal with unbelievers and sinners; and show a certain hostility towards them, and those destined for Hell. wuqūf: reservation towards those whose status is unclear.
Ibāḍīs yarda da 'yan Sunna a amince da shi Abū Bakr da Umar ibn al-Khattab, wanda suke ganin da biyu ya nẽmi shiryuwa Khalifofi .
Ibāḍīs agree with Sunnis in approving of Abū Bakr and Umar ibn al-Khattab, whom they regard as the two rightly-guided Caliphs.
Suna ganin Uthman bn Affan ya gabatar da bidi'a "bidi'a" a cikin Musulunci.
They think Uthman ibn Affan has introduced bidˤa "innovations" into Islām.
Sun amince da tawayen da ya hamɓarar da shi.
They approve of the revolt which overthrew him.
Sun kuma yarda da sashin farko na khalifancin ˤAlī, kuma, kamar Shi'a, ba su yarda da tawayen ˤĀ'isha a kansa ba kuma ba su yarda da tawayen Muˤāwiyya ba .
They also approve of the first part of ˤAlī's caliphate, and, like Shi'as, disapprove of ˤĀ'isha's rebellion against him and also disapprove of Muˤāwiyya's revolt.
Duk da haka, suna ganin yarda da Alli ya yi na sasantawa a yakin Siffin a kan 'yan tawayen Muˤāwiyya a matsayin wanda bai dace da Musulunci ba kuma ya sanya shi bai dace da Imamanci ba, kuma suna Allah wadai da Ali saboda kashe Kharijawan farko na an-Nahr a yakin Nahrawan .
However, they regard ˤAlī's acceptance of arbitration at the Battle of Siffin against Muˤāwiyya's rebels as un-Islamic and as rendering him unfit for the Imamate, and they condemn ˤAlī for killing the early Kharijites of an-Nahr in the Battle of Nahrawan.
Manyan bambance-bambance
Main differences
Musulmi ba za su ga Allah ba a ranar sakamako.
Muslims will not see Allah on the Day of Judgement.
Wannan ya samo asali ne daga Kur'ani inda aka ce wa Ibrahim / Ibrahim a kan neman ganin Allah, "Ba za ku gan ni ba."
This is derived from the Qur'an where Ibrahim/Abraham is told upon asking to see Allah, "You shall not see me."
Wannan ya saɓa wa aƙidar 'yan Sunni da ke cewa hakika musulmai za su ga Allah da idanunsu ranar gobe kiyama - (ba tare da bayyana yadda Allah ya san da shi ba). [1] Wannan ya dace da imanin Ƴan Shia .
This is contrary to the mainstream Sunni belief that indeed Muslims will see Allah with their eyes on the day of Judgment -- (without our specifying how and in a manner Allah knows best).[3] This matches the beliefs of Shia Muslims.
Kamar a haɗar Imam Ali (AS) "Idanu basa iya ganinsa, amma hakikanin IMANI na iya ganinsa" Nahj al-Balaghah .
Imam Ali (AS) "Eyes can not see Him, but he can be seen by the realities of FAITH" Nahj al-Balaghah.
Kurdistan yanki ne mai tsaunuka a Gabas ta Tsakiya, galibi Ƙurdawa sune ke zaune a yankin.
Kurdistan is a mountainous area in the Middle East, that is mainly inhabited by Kurds.
An ƙiyasta mutanen Ƙurdawa kusan mutane miliyan 35-40.
The Kurdish people is estimated to be around 35-40 million people.
A cikin Ƙurdistan na Iran, biranen Piranshahr & Mahabad su ne manyan biranen gundumar Mokrian.
In Iranian Kurdistan, the cities of Piranshahr & Mahabad are the two main cities of Mokrian district.
Isfahan lardin ( Persian , Ostān-e Esfahān ) yana daga cikin larduna 31 na ƙasar Iran .
Isfahan Province (Persian: استان اصفهان, Ostān-e Esfahān ) is one of the 31 provinces of Iran.
Babban birninta shine birnin Isfahan .
Its capital is Isfahan.
Buddha addini ne wanda ya samo asali daga Indiya, bisa koyarwar Siddhartha Gautama, wanda daga baya ake kira Gautama Buddha.
Buddhism originated in India, based on the teachings, of Siddhartha Gautama, later known as Gautama Buddha.
Buddha shine wanda aka ce ya farka zuwa gaskiyar rayuwa.
A Buddha is one who is said to be awake to the truth of life.
Tunani.
Meditation.
Buddha ya ba da shawarar yin zuzzurfan tunani a matsayin wata hanya ta ladabtar da hankali da ganin duniya yadda take.
The Buddha recommended meditation as a way to discipline the mind and see the world as it is.