Saint Patrick's Day
ronaldo
Taylor Alison Swift (born December 13, 1989) is an American singer-songwriter.
ቴይለር ስዊፍት Taylor Alison Swift (born December 13, 1989) is an American singer-songwriter.
Circular systems employ reuse, sharing, repair, refurbishment, remanufacturing and recycling to create a close-loop system, minimising the use of resource inputs and the creation of waste, pollution and carbon emissions.[2] The circular economy aims to keep products, equipment and infrastructure in use for longer, thus improving the productivity of these resources.
Circular systems employ reuse, sharing, repair, refurbishment, re manufacturing and recycling to create a close-loop system, minimizing the use of resource inputs and the creation of waste, pollution and carbon emissions.[2] The circular economy aims to keep products, equipment and infrastructure in use for longer, thus improving the productivity of these resources.
Cobra Kai is an American martial arts comedy-drama streaming television series and a sequel series to The Karate Kid film series created by Robert Mark Kamen.
Cobኮብራ ካይra Kai is an American martial arts comedy-drama streaming television series and a sequel series to The Karate Kid film series created by Robert Mark Kamen.
Cobra Kai is set 34 years after the original Karate Kid film, re-examining the narrative from Johnny Lawrence's point of view, and his decision to reopen the Cobra Kai karate dojo leading to the rekindling of his old rivalry with Daniel LaRusso.[2]
Cobra Kai is set 34 years after the original Karate Kid film, re-examining the narrative from Johnny Lawrence's point of view, and his decision to reopen the Cobra Kai karate dojo leading to the rekindling of his old rivalry with Daniel LaRusso.[1]
Thirty-four years after his defeat in the 1984 All-Valley Karate Tournament, Johnny Lawrence, now in his 50s, works as a part-time handyman and lives in an apartment in Reseda, Los Angeles, having fallen far from the wealthy lifestyle in Encino that had been enabled by his verbally abusive step-father, Sid Weinberg. He has a son named Robby with his ex-wife Shannon Keene, but he abandoned them both when Robby was born and Johnny's mother Laura died on the same day. Johnny, admittedly, has never recovered from his breakup with his high school girlfriend, Ali Mills.
Tዳህራይ ክክዝተላ ኢየ አኮ ህጂብ ብስ ስይስስስስ
Miguel, an asthmatic kid who lives with his Ecuadorian single mother Carmen and grandmother Rosa, asks Johnny to teach him. Initially reluctant, Johnny finally agrees and decides to reopen the Cobra Kai karate dojo as a chance to recapture his past; however, this act reawakens his rivalry with Daniel LaRusso. Daniel, now the owner of a highly successful car dealership chain, is married to co-owner Amanda and has two children: Samantha and Anthony.
After losing his job, a down-and-out Johnny uses karate to defend his teenage neighbor Miguel Diaz from a gaፍግግድድግ
The krar ( ክራር in Tigrinya,Tigre and Amharic), kirar, kerar, kraar is a five- or six-stringed bowl-shaped lyre from Eritrea[1] and Ethiopia. It is tuned to a pentatonic scale. A modern krar may be amplified, much in the same way as an electric guitar or violin.
ክራር (ብትግርኛ ፡ ትግረ ከምኡ "ውን ኣምሓርኛ) ፡ ኣብ ኤርትራን ኢትዮጵያን ብሓሙሽተ ወይ ሽዱሽተ ገመድ ዝቘመ ጭሔሎ ዘለዎ ሊሪ እዩ ። ምስ ስፍሓት ስንቲ-ሜተሮኒክ ዝተጣመረ እዩ ። ዘመናዊት ክራር ኽትግልበጥ ትኽእል እያ ፣ መብዛሕትኡ ግዜ ምስ ናይ ኤለክትሪክ ጊታር ወይ ቫዮሊን ክመሳሰል ይኽእል እዩ ።
Features
ትሕዝቶ
A chordophone, the krar is usually decorated with wood, cloth and beads. Its five or six strings determine the available pitches. The instrument's tone depends on the musician's playing technique: bowing, strumming or plucking.
ክራር ፡ ብዕንጨይትን ብጨርቅን ይስለም እዩ ። እቲ ሓሙሽተ ወይ ሽዱሽተ ጫፍ ከኣ ፡ ነቲ ዘሎ ጉድጓድ ይውስኖ ። ቃና እቲ መሳርሒ ኣብቲ እቲ ሙዚቀኛ ዝጥቀመሉ ሜላ ኣጸዋውታ: ማለት ኣብ ምስጋድ: ምውዝዋዝ ወይ ምቕጣን እዩ ዝምርኰስ ። እንተ ለቕሊቑ ፡ ልስሉስ ቃና እዩ ዘፍሪ ። በቲ ሓደ ሸነኽ ግን ፡ ስኒት ዘለዎ ስጉምቲ ምውሳድ ፡ ባህ ዘብል እዩ ።
A krar is often played by musician-singers called azmari. It usually accompanies love songs and secular songs.
መብዛሕትኡ ግዜ ፡ ዓዝማሪ ብዚብሃል ሙዚቀኛ ዝዝመር ክራር ይጻወት እዩ ። መብዛሕትኡ ግዜ ምስ መዝሙራትን ዓለማዊ መዝሙራት ናይ ፍቕርን ዝስነ እዩ ።
Resources
ምንጪታት(ፈላፍላት)
Cush or Kush (/kʊʃ, kʌʃ/ Hebrew: כּוּשׁ Hebrew pronunciation: [ˈkuʃ], Kush; Ge'ez: ኩሽ) was the oldest son of Ham and a grandson of Noah. He was the brother of Canaan, Mizraim and Phut. Cush was the father of Nimrod, a king called the “first heroic warrior on earth“.[1][2]
ኩሽ ወይ ኩሥ (ብዕብራይስጥ: כּוּשׁ ; ብግዕዝ: ኩሽ/ኩሥ) በኽሪ ወዲ ካምን ወዲ ወዱ ንኖህን እዩ ነይሩ ። ንሱ ድማ አሕዋት ኸነዓን፥ ሚስራይምን ፥ፉጥን ነበረ። ኩሽ ኣቦ ኒምሮድ ዝበሃል ንጉስ እዩ ነይሩ ፣ ንሱ ድማ "ኣብ ምድሪ ናይ መጀመርታ ጅግና" ተባሒሉ እዩ ዝጽዋዕ ነይሩ ።
Cush is traditionally considered the ancestor of the "land of Cush," an ancient territory believed to have been located near the Red Sea. Cush is identified in the Bible with the Kingdom of Kush or ancient Ethiopia.[3] The Cushitic languages are named after Cush.
ኩሽ ብልምዲ ኣቦሓጎ እታ ኣብ ጥቓ ቀይሕ ባሕሪ እትርከብ ከም ዝነበረት ዝእመነላ ጥንታዊት ግዝኣት "ምድሪ ኩሽ" ጌርካ እያ እትርአ ። ኩሽ ኣብ መጽሓፍ ቅዱስ እትርከብ ምስ መንግስቲ ኩሽ ወይ ጥንታዊት ኢትዮጵያ እያ ። ቛንቋ ኩሽ ፡ ኩሽ ዝብል ስም እዩ ዘለዎ ።
Moses married a Cushite woman.[8]
ሙሴ ዉን ካብ ኩሻዊት ጓል-ኣንስትየቲ እዩ ተመርዕዩ።
Traditional identifications
ባህላዊ መለለዪ
Josephus gives an account of the nation of Cush, son of Ham and grandson of Noah: "For of the four sons of Ham, time has not at all hurt the name of Cush; for the Ethiopians, over whom he reigned, are even at this day, both by themselves and by all men in Asia, called Cushites" (Antiquities of the Jews 1.6).
ዮሴፍ ብዛዕባ ሕዝበ ኩሽ ወዲ ካምን ወዲ ወዱ ንኖህን ከምዚ ብምባል ጸብጻብ ሃበ - "ካብ ቶም ኣርባዕተ ደቂ ካምሲ ጊዜ ንስም ኩሽ ከቶ ኣይጐድኦን፣ ከመይሲ እቶም ንሱ ዝነገሰሎም ኢትዮጵያውያን ኣብዛ መዓልቲ እዚኣ ንበይኖምን ብዅሎም ሰብ እስያን ኩሻውያን ተባሂሎም ይጽውዑ ኣለዉ። s" (Antiquities of the Jews 1.6).
The Book of Numbers 12:1 calls a wife of Moses "a Cushite woman", whereas Moses's wife Zipporah is usually described as hailing from Midian. Ezekiel the Tragedian's Exagoge 60-65 (fragments reproduced in Eusebius) has Zipporah describe herself as a stranger in Midian, and proceeds to describe the inhabitants of her ancestral lands in North Africa:
መጽሓፍ ዘሁልቍ 12 1 ንሰበይቲ ሙሴ "ኩሻዊት ሰበይቲ" ኢላ ኽትጽውዓ ኸላ ጺጶራ ሰበይቲ ሙሴ ግን መብዛሕትኡ ግዜ ኻብ ሚድያን ከም ዝመጸት ጌርካ እዩ ዚግለጽ። ህዝቅኤል እታ ኤክሳጎጅ 60-65 ጺጶራ ኣብ ሚድያን ጓና ኸም ዝዀነት ድሕሪ ምግላጽ ነቶም ኣብ ሰሜን ኣፍሪቃ ዝነበሩ ተቐማጦ ኣባሓጎታታ ኸምዚ ብምባል ገለጸሎም -
It is inhabited by tribes of various peoples, Ethiopians, dark men. One man is the ruler of the land: he is both king and general. He rules the state, judges the people, and is priest.
"እዛ ሃገር እዚኣ ሊብያ ተባሂላ እያ እትጽዋዕ። ካብ እተፈላለዩ ሕዝብታት ኢትዮጵያውያን ከምኡውን ካብ ጸልማት ዝመጹ ዓሌታትን ነገዳትን ዚነብሩላ ኸተማ እያ። ሓደ ሰብኣይ ገዛኢ እታ ምድሪ እዩ ፣ ንጉስን ጀነራልን እዩ ። ነቲ መንግስቲ ይገዝኦ ነቲ ሕዝቢ ይፈርዶ ካህን ድማ እዩ። እዚ ሰብኣይ እዚ ኣቦይን ናታቶምን እዩ።
During the 5th century AD, Syrian writers described the Himyarites of South Arabia as Cushaeans and Ethiopians.[1]
ኣብ 5ይ ዘመን ድ.ክ. ሶርያውያን ጸሓፍቲ ነቶም ሒምያራውያን ዝበሃሉ ደቡብ ዓረብ ኩሻውያንን ኢትዮጵያውያንን ከም ዝዀኑ ገለጹሎም ።
The Persian historian al-Tabari (c.
እቲ ፋርሳዊ ጸሓፍ ታሪኽ ኣል-ታባሪ (ከ.
915) recounts a tradition that the wife of Cush was named Qarnabil, daughter of Batawil, son of Tiras, and that she bore him the "Abyssinians, Sindis and Indians".[9]
915) ፡ ሰበይቲ ኩሽ ቃርናቢል ፡ ጓል ባታዊል ፡ ወዲ ቲራስ ከም እተባህለት ፡ "ኣብሲናውያን ፡ ሲንዲስን ህንዳውያንን" ከኣ ከም ዝወለደትሉ ዝገልጽ ልምዲ ኣዘንተወ ።
The Cushitic-speaking peoples today comprise the Agaw, Oromo, Somali, Afar, and several other tribes, and were considered offspring of Cush in Masudi's Meadows of Gold from 947 AD.[10] The Beja people, who also speak a Cushitic language, have specific genealogical traditions of descent from Cush.[11][12]
ሎሚ ተዛረብቲ ቋንቋ ኩሻውያን ንኣገው: ኦሮሞ: ሶማል: ዓፋር: ከምኡውን ንኻልኦት ሓያሎ ቀቢላታት፣ ብሔራትን፣ ነገዳትን ዝሓቘፉ እዮም ፣ ኣብ መኣድታት ማሱዲ ወርቂ ካብ 947 ድ.ል.ክ. ከም ዘርኢ ኩሽ እዮም ዝቑጸሩ ነይሮም ። እቶም ቋንቋ ኩሽ ዝዛረቡ ህዝቢ ቤጃ ፡ ካብ ኩሽ ዝመበቈሉ መስመር ወለዶ ኣለዎም ።
1770, wrote of "a tradition among the Abyssinians, which they say they have had since time immemorial", that in the days after the Deluge, Cush, the son of Ham, traveled with his family up the Nile until they reached the Atbara plain, then still uninhabited, from where they could see the Ethiopian table-land. There they ascended and built Axum, and sometime later returned to the lowland, building Meroë. He also states that European scholars of his own day had summarily rejected this account on grounds of their established theory, that Cush must have arrived in Africa via Arabia and the Bab-el-Mandeb, a strait located between Yemen on the Arabian Peninsula, and Djibouti and Eritrea on the Horn of Africa.[13] Further, the great obelisk of Axum was said to have been erected by Cush in order to mark his allotted territory, and his son Ityopp'is was said to have been buried there, according to the Book of Aksum, which Bruce asserts was revered throughout Abyssinia equally with the Kebra Nagast.
ጀምስ ብሩስ ዝስሙ ኣብ ከባቢ 1770 ናብ ከበሳታት ኢትዮጵያ ዝኸደ ዳህሳሲ ፡ ብዛዕባ እቲ ድሕሪ ማይ ኣይሂ ኣብ ዝነበራ መዓልትታት ፡ ኩሽ ወዲ ካም ምስ ስድራ ቤቱ ኰይኑ ናብ ጐልጐል ኣጣራ ኽሳእ ዝበጽሕ ፡ ካብኡ ንደሓር ሰብ ዘይነብሮ ፡ ካብኡ ድማ ንምድሪ ኢትዮጵያ ክርእዩ ዝኽእሉ ኣቢሲናውያን ፡ "ልምዲ" ከም ዝነበረ ጸሓፈ ። ኣብኡ ድማ ንኣክሱም ደዪቦም ሰርሑ ፣ እተወሰነ እዋን ጸኒሖም ከኣ ናብ ጐልጐል ተመልሱ ፣ ንሜሮቭ ድማ ሰርሑ ። ንሱ ብተወሳኺ ፡ ኣብቲ ግዜ እቲ ዝነበሩ ኤውሮጳውያን ምሁራት ፡ ነዚ ጸብጻብ እዚ ብምኽንያት እቲ ተመስሪቱሎም ዝነበረ ክልሰ-ሓሳብ ፡ ብትእምት ከም ዝነጸግዎ ፡ ኩሽ ብመንገዲ ዓረብን በቲ ኣብ መንጎ የመን ኣብ ሓውሲ ደሴት ዓረብ ዝርከብ ሓርፋፍ ኵነታት ባብ-ኤል-መንደብን ኣቢላ ናብ ኣፍሪቃ ከም ዝኣተወት ፡ ጅቡቲን ኤርትራን ኣብ ቀርኒ ኣፍሪቃ ከም ዝርከባ ይገልጽ ። ብተወሳኺ: እቲ ኣብ ኣክሱም ዝነበረ ዓቢ ጭሕሚ: ኩሽ ነቲ እተመደበሉ ከባቢ ንምምልካት ከም ዘዳለዎ እዩ ዝንገር: እቲ ኢቲኦፕ ዝበሃል ወዱ ድማ ኣብኡ ከም እተቐብረ እዩ ዝንገር ። ብመሰረት መጽሓፍ ኣክሱም: ብሩስ ኣብ ኣቢሲንያ ምስ ክብራ ናጋስት ብማዕረ ከም እተቐብረ እዩ ዝገልጽ ።
Scholars like Johann Michaelis and Rosenmuller have pointed out that the name Cush was applied to tracts of country on both sides of the Red Sea, in the Arabian Peninsula (Yemen) and Northeast Africa.
ከም ዮሃን ማይክልስን ሮዘንሙለርን ዝኣመሰሉ ምሁራት ፡ እቲ ኩሽ ዝብል ስም ኣብ ክልቲኡ ሸነኽ ቀይሕ ባሕሪ ፡ ኣብ ሓውሲ ደሴት ዓረብ (የመን) ን ሰሜናዊ ምብራቕ ኣፍሪቃን ኣብ ዝርከባ ትራክትታት እታ ሃገር ከም ዝውዕል ሓቢሮም እዮም ።
Identification
መለለዪ
References
መወከሲ
Cush is a Hebrew name that is possibly derived from Kash, the Egyptian name of Lower Nubia and later of the Nubian kingdom at Napata, known as the Kingdom of Kush.[6]
ኩሽ ብቛንቋ ዕብራዊ/ዕብራይስጥ እተጸውዐ ስም ኰይኑ ፡ ካብቲ ካሽ ዝብል ናይ ግብጺ ስም ታሕተዋይ ኑብያ ፡ ደሓር ከኣ ካብቲ ኣብ ናፓታ ዝነበረ መንግስቲ ኑብያ ዝመጸ ክኸውን ይኽእል እዩ ።
The form Kush appears in Egyptian records as early as the reign of Mentuhotep II (21st century BC), in an inscription detailing his campaigns against the Nubian region.[7] At the time of the compilation of the Hebrew Bible, and throughout classical antiquity, the Nubian kingdom was centered at Meroë in the modern-day nation of Sudan.[2]
እቲ ኩሽ ዝብል ፎርም ፡ ኣብ መዝገብ ግብጻውያን ካብ ግዝኣት መንቱሆተፕ ካልኣይ (21 ክፍለ-ዘመን ቅ.ል.ክ) ኣትሒዙ ፡ ኣብ ዞባ ኑብያ ወፈራታቱ ብዝርዝር ተጻሒፉ ይርከብ ። ኣብቲ መጽሓፍ ቅዱስ ዕብራይስጢ እተጠርነፈሉ እዋንን ኣብ ብምሉኡ ክላሲካዊ ኣጸዋውዓ መንግስቲ ኑብያ ኣብቲ ዘመናዊ ሕዝቢ ሱዳን ዝነበረ መሮቭ ዘተኰረ እዩ ነይሩ ።
References in Bible
ኣብ መጽሓፍ ቅዱስ ዝርከብ መወከሲታት
A page from Elia Levita's 16th-century Yiddish–Hebrew–Latin–German dictionary contains a list of nations, including the word "כושי" Cushite or Cushi, translated to Latin as "Aethiops" and into German as "Mor".
ካብቲ ኣብ መበል 16 ዘመን ዝነበረ ኤሊታ ለቪታ ዝጸሓፎ ፡ ዪዲሽ-ዕብራይስጢ-ላቲን-ጀርመንኛ ዘዳለዎ መዝገበ-ቃላት ፡ ዝርዝር ኣህዛብ ዝሓዘ ገጽ ኣሎ ፣ እታ "ክራቫት יהוה" ኩሽ ወይ ድማኒ ኩሺ እትብል ቓል ፡ ናብ ቛንቋ ላቲን "ኢትዮጲስ(Aethiops)" ተባሂላ ተተርጒማ ፡ ናብ ጀርመንኛ "ሞር (Mor)" ተባሂላ ተተርጒማ ኣላ ።
Cush's sons were Nimrod, Seba, Havilah, Sabtah, Raamah, and Sabtechah.[1]
ደቂ ወይ ውሉዳት ኩሽ፦ ሴባ፥ ሓዊላ፥ ሳብታ፥ ራዕማ፥ ሳብተካህ ይበሃሉ።
Dejen Street, Mekelle.
ጎደና ደጀን ፡ መቐለ ።
A holy cross for celebration of the Meskel holiday is located on the mountains in the east of the city.
ንበዓል ቅዱስ መስቀል ኣብ ምብራቓዊ ኣንፈት እታ ከተማ ኣብ ዝርከብ ጎቦ ዝርከብ መስቀል።
Mekelle (Tigrinya: መቐለ, Amharic: መቀሌ, romanized: mäqälle, mek’elē) or Mekele is the capital city of the Tigray Region in Ethiopia. Mekelle was formerly the capital of Enderta awraja in Tigray.[3] It is located around 780 kilometres (480 mi) north of the Ethiopian capital Addis Ababa, with an elevation of 2,254 metres (7,395 ft) above sea level. Administratively, Mekelle is considered a Special Zone, which is divided into seven sub-cities.
መቐለ ናይ ክልል ትግራይ ዋና ከተማ እያ። መቐለ ኣቐዲማ ኣብ ትግራይ ዋና ከተማ ኣውራጃ እንደርታ እያ ነይራ። ካብ ዋና ከተማ ኢትዮጵያ ኣዲስ ኣበባ ብሸነኽ ሰሜን 780 ኪሎሜተር (480 ማይል) ርሒቓ ትርከብ ኮይና 2,254 ሜትሮ (7,395 ፉት) ልዕሊ ጽፍሒ ባሕሪ ብራኸ ኣለዋ። ብኣመሓዳሪ ፡ ከተማ መቐለ ከም ፍሉይ ዞባ እያ ትቑጸር ፡ እዚ ድማ ኣብ ሸውዓተ ክፍለ ከተማታት ትኽፈል። ቊጠባዊ፣ ባህላውን ፖለቲካውን ማእከል ሰሜናዊ ኢትዮጵያ እያ።
Mekelle has grown rapidly since 1991 with a population of 61,000 in 1984, 97,000 inhabitants in 1994 (96.5% being Tigrinya-speakers), and 170,000 in 2006 (i.e. 4% of the population of Tigray). Mekelle is the second-largest city in Ethiopia after Addis Ababa, with a population of around 545,000.[4] It is 2.6 times larger than Adigrat, the second-largest regional center. The majority of the population of Mekelle depends on government employment, commerce, and small-scale enterprises.
ከተማ መቐለ ካብ 1991 ጀሚሩ በዝሒ ህዝባ እናወሰኸ ዝመፀ ኾይኑ ብ 1984 61,000 ፡ ብ 1994 97,000 ተቐማጦ (96.5% ተዛረብቲ ትግርኛ ምዃኖም) ፡ ብ 2006 ድማ 170,000 (እዚ ማለት 4% ህዝቢ ትግራይ)። ከተማ መቐለ ካብ ኢትዮጵያ ድሕሪ አዲስ አበባ ኣብ ካልኣይ ደረጃ እትስራዕ ከተማ እያ: ብዝሒ ህዝቢ ድማ ከባቢ 545,000 እዩ ። ካብታ ኣብቲ ክልል ብዕቤታ ኣብ ካልኣይ ደረጃ እትስራዕ ከተማ ዓዲግራት ብ2.6 ዕጽፊ ይዓቢ። መብዛሕትኡ ህዝቢ ከተማ መቐለ ኣብ ናይ መንግስቲ ስራሕ፣ ንግድን ኣናእሽቱ ትካላትን እዩ ዝምርኰስ። ብ 2007 ኣብ ከተማ መቐለ ሓድሽ ናይ ምህንድስናን ስሚንቶን ፋብሪካ ዓለባን ስለ ዝነበረ ፡ ኣብ ውሽጢ ዓዲ ኰነ ኣብ ወጻኢ ሃገር ዕዳጋ ይፈሪ ነይሩ። ዩኒቨርሲቲ መቐለ ካብቲ ቅድሚ 1991 ዝነበረ ኮሌጅ ሕርሻ ኣሪድ እዩ ማዕቢሉ: ሓያሎ ካልኦት መንግስታውን ብሕታውን ኮሌጃት ድማ ተመስሪተን እየን።
History
ታሪኽ
Origins
መበቆል
Atse Yohannes IV's grand castle
ናይ አፀ ዮውሃንስ ራብዓይ ዓብዪ ግምቢ
Fascist mysticism (Italian: Mistica fascista) was a current of political and religious thought in Fascist Italy, based on Fideism,[1][2][3] a belief that faith existed without reason, and that Fascism should be based on a mythology and spiritual mysticism.
ፋሽስታዊ ፅውፅዋይ ወይ ምስጢራዊ እምነት (ብጣልያንኛ፦ Mistica fascista) was a current of political and religious thought in Fascist Italy, based on Fideism,[1][2][3] a belief that faith existed without reason, and that Fascism should be based on a mythology and spiritual mysticism.
The principles of mystical fascism were largely formulated by Niccolo Giani and a small group of young Fascists bound to the teachers at the School of Fascist Mysticism (including Guido Pallotta and Berto Ricci), some high-ranking (including Ferdinand Mezzasoma, Giuseppe Bottai), by writers and journalists of proven Fascist faith (Telesio Interlandi, Virginio Gayda) and Benito Mussolini.[12] It ultimately traced the cultural lines that were followed in the development of "Fascist" disciplines and guidelines pertaining to the policies of the School of Fascist Mysticism.
The principles of mystical fascism were largely formulated by Niccolo Giani and a small group of young Fascists bound to the teachers at the School of Fascist Mysticism (including Guido Pallotta and Berto Ricci), some high-ranking (including Ferdinand Mezzasoma, Giuseppe Bottai), by writers and journalists of proven Fascist faith (Telesio Interlandi, Virginio Gayda) and Benito Mussolini.[1] It ultimately traced the cultural lines that were followed in the development of "Fascist" disciplines and guidelines pertaining to the policies of the School of Fascist Mysticism.
Definition
ትርጉም
Niccolò Giani took the definition of mysticism from the writing of French philosopher Louis Rougier:
ኒኮሎ ጂያኒ ንትርጕም ምስጢራዊነት ካብቲ ፈረንሳዊ ፈላስፋ ሉዊ ሩጀር ዝጸሓፎ ጽሑፍ ኢዩ ወሲድዎ:
[A Fascist] puts his belief in the infallible Duce Benito Mussolini, the fascist and creator of civilization; [a Fascist] denies that anything outside of the Duce has spiritual or putative antecedents."[5]
[A Fascist] puts his belief in the infallible Duce Benito Mussolini, the fascist and creator of civilization; [a Fascist] denies that anything outside of the Duce has spiritual or putative antecedents."[1]
The establishment of the School was made to allow his followers to devote themselves fully to the worship of Mussolini, meditating on the writings and speeches of Mussolini,[6] and living according to his words, in a spirit of absolute loyalty and unquestioningly, as specified in the article "Fascist mysticism" in the Political Dictionary edited by the National Fascist Party in 1940:
The establishment of the School was made to allow his followers to devote themselves fully to the worship of Mussolini, meditating on the writings and speeches of Mussolini,[1] and living according to his words, in a spirit of absolute loyalty and unquestioningly, as specified in the article "Fascist mysticism" in the Political Dictionary edited by the National Fascist Party in 1940:
The use of the term "mysticism" provoked hostility from the Roman Catholic Church, which used the term in the sense of being strictly limited to the spiritual sphere, without any political influence.[7] But in Giani's conception of mysticism, he claimed it was in the political sphere without fear of overlap between the two worlds.
The use of the term "mysticism" provoked hostility from the Roman Catholic Church, which used the term in the sense of being strictly limited to the spiritual sphere, without any political influence.[1] But in Giani's conception of mysticism, he claimed it was in the political sphere without fear of overlap between the two worlds.
Fascist Catholics, therefore, Catholics, or fascists, whichever is more like it, but Fascists: let us remember."[8] The Bishop Onofrio Buonocore stated that he viewed Fascist mysticism as "the testimony of an Italy no longer divided, but renewed and reconciled under the papal insignia and littoriali".[9] In February 1937, the Cardinal of Milan, Ildefonso Schuster, gave a speech at the School of Fascist Mysticism.[10] Many years of friction took place between the Catholic Church and the Fascist Regime, erupting into open conflict in 1931, after Mussolini's withdrawal of several concessions his regime made to the Catholic Church in a 1929 Concordat.
Fascist Catholics, therefore, Catholics, or fascists, whichever is more like it, but Fascists: let us remember."[2] The Bishop Onofrio Buonocore stated that he viewed Fascist mysticism as "the testimony of an Italy no longer divided, but renewed and reconciled under the papal insignia and littoriali".[3] In February 1937, the Cardinal of Milan, Ildefonso Schuster, gave a speech at the School of Fascist Mysticism.[4] Many years of friction took place between the Catholic Church and the Fascist Regime, erupting into open conflict in 1931, after Mussolini's withdrawal of several concessions his regime made to the Catholic Church in a 1929 Concordat.
Abraham Afewerki ኣብርሃም ኣፈወርቂ Abraham dining at a Cafe Background information Born (1966-01-30)30 January 1966 Asmara, Eritrea Died 7 October 2006(2006-10-07) (aged 40) Massawa, Eritrea Genres Eritrean Years active 1979–2006 Labels Virgin Records, Negarit Productions Musical artist
ኣብራሃም ኣፈወርቂ ድሕረ ባይታተወልደሉ ዓመተ ምህረት 30 ጥሪ 1966 ሃገር ኤረትራ ከተማ ኣስመራ ዝሞተሉ ዓመተ ምህረት 7 ጥቕምቲ 2006 (ኣብ መበል 40 ዕድሚኡ)
Abraham Afewerki, (ኣብርሃም ኣፈወርቂ) (30 January 1966 – 7 October 2006) was an Eritrean singer, songwriter, and music producer. Noted for his unique Tigrinya-based compositions and lyrics, he was one of the most recognized figures among Eritrean musicians and celebrities and also the world.
ኣብርሃም ኣፈወርቂ (Abraham Afewerki) (30 ጥሪ 1966 - 7 ጥቅምቲ 2006) ኤርትራዊ ደራፋይ፡ ጸሓፊ፡ ኣፍራዪ ሙዚቃ እዩ ነይሩ። ብፍሉይ ኣብ ትግርኛ መሰረት ዝገበረ ድርሰታቱን ግጥምታቱን ዝፍለጥ፡ ኣብ ሞንጎ ኤርትራውያን ሙዚቀኛታትን ኣዝዩ ፍሉጥ ከምኡ’ውን ኣብ ዓለም ሓደ ካብቶም ኣፍልጦ ዝረኸቡ ሰባት’ዩ ነይሩ።
Discography
ኣልብማዊ ሕትመት