Joseph Damien Tshatshi, soldier and revolutionary Baudoin Liwanga Mata, admiral and former Chief of General Staff[3]
Delphin Kankolongo, cadet na académie militaire ya kananga Joseph Damien Tshatshi, soda mpe moto ya mbongwana Baudoin Liwanga Mata, amiral mpe mokonzi ya kala ya basoda[1]
↑ Omanyundu, Jean-Jacques Wondo (2014-10-28). "Des jeunes officiers formés à Kananga abandonnés à Kinshasa - JJ Wondo".
↑ Omanyundu, Jean-Jacques Wondo (2014-10-28).
Desk Africain d'Analyses Stratégiques (in French). Retrieved 2023-02-15. ↑ "Kananga : L'Ecole d'Administration et l'Académie Militaire lancent leurs premiers diplômés – Réseau pour la Réforme du Secteur de Sécurité et de la Justice" (in French). Retrieved 2023-02-15. ↑ Les cadres congolais de la 3e République, By Joseph-Roger Mazanza Kindulu, Cornelis Nlandu-Tsasa, Editions L'Harmattan, 2009, p.101
"Des jeunes officiers formés à Kananga abandonnés à Kinshasa - JJ Wondo" (in fr-FR). https://afridesk.org/des-jeunes-officiers-formes-a-kananga-abandonnes-a-kinshasa-jj-wondo/. ↑ "Kananga : L’Ecole d’Administration et l’Académie Militaire lancent leurs premiers diplômés – Réseau pour la Réforme du Secteur de Sécurité et de la Justice" (in fr-FR). https://www.rrssjrdc.org/?p=7931. ↑ Les cadres congolais de la 3e République, By Joseph-Roger Mazanza Kindulu, Cornelis Nlandu-Tsasa, Editions L'Harmattan, 2009, p.101
Hoteps are a subculture of African Americans who use Ancient Egypt as a source of black pride.[1] The community is Afrocentrist and it has also been described as promoting a false history.
Bitumba ezali mimeseno ya bato ya Afrika ya Amerika oyo basalelaka Ezipito ya kala lokola liziba ya lolendo ya bato moindo.[1] Bato yango bazali bato ya Afrocentrist mpe balobi ete bazali kolendisa masolo ya lokuta.
One of the group's more recognizable beliefs is the theory that the Ancient Egyptians were a racially homogeneous civilization which was uniformly made up of a single ethnic group of Black people, as opposed to the more accepted theory that the Ancient Egyptians were an extremely diverse society, consisting of people who were indigenous to the Egyptian Nile valley, ethnic groups that lived in the desert, Libyans, Sudanese, and eventually Greeks and Arabs after conquests.[2][3][4]
Moko ya bindimeli ya etuluku oyo eyebani mingi ezali likanisi ete bato ya Ezipito ya kala bazalaki bato ya mposo ndenge moko oyo esalemaki na etuluku moko ya bato moindo, na bokeseni na likanisi oyo endimami mingi ete bato ya Egypte ya kala bazalaki etuluku ya bato ndenge na ndenge, oyo esalemaki na bato oyo bazalaki bato ya lobwaku ya Nile ya Ezipito, bituluku ya bato oyo bazalaki kofanda na esobe, bato ya Libye, bato ya Soudan, mpe na nsuka Bagreke mpe ba Arabes nsima ya kolonga.[2][3][4]
The term "hotep" was used among Afrocentrists as a greeting, similar to "I come in peace",[1] but has gained popularity recently on social media sites such as Twitter and Instagram.[2] It later became used to refer to certain Afrocentric communities as a whole, often used disparagingly to "describe a person who's either a clueless parody of Afrocentricity [...] or someone who's loudly, conspicuously and obnoxiously pro-black but anti-progress".[6]
Liloba "hotep" esalelamaki na kati ya ba Afrocentristes lokola mbote, ekokani na "Nayaka na kimia", kasi ezwi lokumu kala mingi te na ba sites ya ba médias sociaux lokola.[1][2] Na nsima, ekómaki kosalelama mpo na kolobela bituluku mosusu ya bato ya Afrika na mobimba na yango, mbala mingi ezalaki kosalelama na ndenge ya kotyola mpo na "kolimbola moto oyo azali moto ya Afrika oyo ayebi eloko te [...] to moto oyo azali na mongongo makasi, na ndenge ya polele mpe na ndenge ya mabe mpo na bato moindo kasi aboyi bokoli".[3]
History
Lisolo (Histoire)
Language
Mounoko/liloba (langue)
Zimbabwe has 16 official languages,[1] Chewa, Chibarwe, English, Kalanga, "Koisan" (presumably Tsoa), Nambya, Ndau, Ndebele, Shangani, Shona, "sign language" (Zimbabwean sign languages), Sotho, Tonga, Tswana, Venda, and Xhosa.
Zimbabwe ezali na minoko 16 ya leta, Chewa, Chibarwe, Anglais, Kalanga, "Koisan" (mbala mosusu Tsoa), Nambya, Ndau, Ndebele, Shangani, Shona, "monoko ya bikela" (monoko ya bakelasi ya Zimbabwe), Sotho, Tonga, Tswana, Venda, mpe Xhosa.
Much of the population speaks Bantu languages, such as Shona (chishona) (76%) and Ndebele (18%).
Bato mingi balobaka minoko ya Bantu, lokola Shona (chishona) (76%) mpe Ndebele (18%).
Shona has a rich oral tradition, which was incorporated into the first Shona novel, Feso by Solomon Mutswairo, published in 1957.
Shona ezali na mimeseno mingi ya koloba, oyo ekɔtaki na buku ya liboso ya Shona, Feso ya Solomon Mutswairo, ebimisamaki na 1957.
English is spoken primarily in the cities, but less so in rural areas.
Lingelesi elobamaka mingi na bingumba, kasi mingi te na bamboka.
Education in Zimbabwe is taught in English, Shona and Ndebele.
Mateya na Zimbabwe eteyamaka na Lingelesi, Shona mpe Ndebele.
Many rural primary schools teach in the native language until grade three; then, school is taught in English.[2]
Biteyelo mingi ya ebandeli ya mboka eteyaka na monɔkɔ ya mboka kino na kelasi ya misato; na nsima, eteyelo eteyamaka na Lingelesi.
Food
Bilei (Biloko)
Like in many African countries, a majority of Zimbabweans depend on staple foods.
Lokola na mikili mingi ya Afrika, bato mingi ya Zimbabwe batalelaka bilei ya ntina mingi.
"Mealie meal", or cornmeal as it is known in other parts of the world, is used to prepare bota, a porridge made by mixing cornmeal with water, to make a thick paste.
"Mealie meal", to farine ya masangu ndenge eyebani na bisika mosusu ya mokili, esalelamaka mpo na kolamba bota, mbuma ya masangu oyo basalaka na kosangisa farine ya masangu na mai, mpo na kosala pâte ya monene.
This is usually flavored with butter or peanut butter.
Mbala mingi, batyaka yango elɛngi na manteka to na manteka ya noix de coco.
Bota is usually eaten for breakfast.
Mbala mingi, balyaka Bota na bilei ya ntɔngɔ.
Cornmeal is also used to make sadza, which is usually eaten for dinner, and by many for lunch too.
Basalelaka mpe farine ya masangu mpo na kosala sadza, oyo mbala mingi balyaka mpo na kolya na mpokwa, mpe bato mingi balyaka mpe mpo na kolya na midi.
The process of making sadza is similar to bota, however after the paste has been cooking for several minutes, more cornmeal is added to thicken the paste until it is firm.
Ndenge ya kosala sadza ekokani na bota, nzokande nsima ya kolamba pâte na boumeli ya miniti mingi, babakisaka farine ya masangu mingi mpo na kosala ete pâte ezala minene tii ekokóma makasi.
This meal is usually served with vegetables (spinach, chou moellier, or spring greens/collard greens), beans, and meat (stewed, grilled, roasted, or sundried).
Mbala mingi, bapesaka bilei yango elongo na ndunda (épinards, chou moellier, to verts de printemps/verts collard), masangu, mpe misuni (oyo batyá na fulu, batumbaki na grille, batumbaki, to bakaukisi na moi).
Sadza is also commonly eaten with boerewors (a sausage made from beef or pork), chicken, or curdled milk (sour milk), commonly known as "lacto" (mukaka wakakora or "amasi").
Sadza elyamaka mpe mingi elongo na boerewors (saucisse oyo basalaka na nyama ya ngombe to ya ngulu), nsoso, to miliki ya curd (miliki ya aigre), oyo eyebani mingi na nkombo "lacto" (mukaka wakakora to "amasi").
Rice and chicken with coleslaw salad is often served as the main meal.
Mbala mingi, bapesaka loso mpe nsoso oyo ezali na salade ya coleslaw lokola bilei ya ntina mingi.
Graduations, weddings, and any other family gatherings will usually be celebrated with the killing of a goat, sheep, or cow, which will be braaied (or barbecued) for the gathered family.
Mbala mingi, badiplome, mabala, mpe mayangani mosusu nyonso ya libota ekosalema na koboma ntaba, mpate to ngombe, oyo bako braaied (to barbecue) mpo na libota oyo eyanganaki.
MUDI, short for Mudiaga, is a popular, award-winning Nigerian fashion brand with branches in Kenya, South Africa, Ghana, and Senegal, as well as its home country.[3][4][5][4][5] The brand was launched in 1993 by Mudiaga Clement Enajemo.
MUDI, mokuse ya Mudiaga, ezali marque ya mode ya Nigeria oyo eyebani mingi, oyo ezwi mbano mpe ezali na ba filiales na Kenya, Afrique du Sud, Ghana, mpe Sénégal, mpe na mboka na yango. Marque yango ebandaki na 1993 na Mudiaga Clement Enajemo.
Enajemo was the first Nigerian designer to take his products abroad by opening stores in other countries.[8][9][10][11][12][13]
Enajemo azalaki designer ya liboso ya Nigeria oyo amemaki biloko na ye na poto na kofungolaka ba magasins na ba pays misusu.[1][2][3][4][5][6]