Face
Edam
Knife
Ezzar
The ʿĀmu l-Fīl (Arabic: عام الفيل, Year of the Elephant) is the name in Islamic history for the year approximately equating to 570 CE.
Aseggas n Ilu, neɣ Ɛam Ulfil (taɛrabt : عام الفيل), d issem i d-yefka umezruy ineslem i useggas iqerben ɣer 570 seld talalit n Ɛisa.
According to Islamic tradition, it was in this year that Muhammad (Arabic: مُـحَـمَّـد, consonant letters: m-ħ-m-d) was born.[1] The name is derived from an event said to have occurred at Mecca: Abraha, the Abyssinian, Christian ruler of Yemen, which was subject to the Kingdom of Aksum of Ethiopia,[2][3] marched upon the Ka‘bah in Mecca with a large army, which included one or more war elephants, intending to demolish it.
Amezruy Ineslem yeqqar belli deg useggas-a nnbi n Tineslemt Muḥemmed (taɛrabt: مُـحَـمَّـد) ilul.[1] Issem agi yekka-d seg ayen yeḍran di Mekka. Abraha n Ḥabaca, amenbaḍ Amasiḥi n Yaman, igḍefren Tagelda n Aksum di Ityupya,[2][3] yelḥa ɣer Kaɛba di Mekka s yigen ameqqran, deg igen agi llan yiwen neɣ aṭaṣ n ilaten n umgaru, iswi-is ad-tiseɣli (Kaɛba).
However, the lead elephant, known as 'Mahmud' (Arabic: مَـحْـمُـوْد, consonant letters: ħ-m-d),[4] is said to have stopped at the boundary around Mecca, and refused to enter.
Akken yeqqar wensay ineslem, ilu amezwaru, yettwasnen s yissem n Meḥmud (Taɛrabt: مَـحْـمُـوْد)[4], ibedd ɣer unekcum n Mekka, d yugi adyekcem.
It has been theorized that an epidemic such as by smallpox could have caused such a failed invasion of Mecca.[5] The year came to be known as the Year of the Elephant, beginning a trend for reckoning the years in the Arabian Peninsula used, until it was replaced with the Islamic calendar during the rule of ‘Umar.
Isenmezruyen fkan tiẓri yeqqaren belli aṭṭan yeṭfen ilu nni d ur yeǧǧa-t adyekcem ɣer Mekka.[5] Iferrayen imaynuten deg Unẓul n Tuzunegzirt Taɛrabt ttciciden belli Aseggas n Ilu yeḍra-d di 569 neɣ 568, imi Tgelda n Isasaniyen tseɣli inabaḍen di Yaman igḍefren Tgelda n Aksum di tama n 570. Maca, isenmezruyen ass-a ttamnen belli tagunit agi teḍra-d mraw n iseggasen send talalit n nnbi n Tneslemt.[7]
2007. (last accessed 11 April 2007) ↑ Walter W. Müller, "Outline of the History of Ancient Southern Arabia," in Werner Daum (ed.), Yemen: 3000 Years of Art and Civilisation in Arabia Felix. 1987. Archived 2014-10-10 at the Wayback Machine. ↑ ʿAbdu r-Rahmān ibn Nāsir as-Saʿdī.
2007. (last accessed 11 April 2007) ↑ Walter W. Müller, "Outline of the History of Ancient Southern Arabia," in Werner Daum (ed.), Yemen: 3000 Years of Art and Civilisation in Arabia Felix.
"Tafsir of Surah al Fil - The Elephant (Surah 105)". Translated by Abū Rumaysah. Islamic Network.
1987.
Archived from the original on 20 December 2010. Retrieved 15 March 2013. This elephant was called Mahmud and it was sent to Abrahah from Najashi, the king of Abyssinia, particularly for this expedition. ↑ Marr JS, Hubbard E, Cathey, JT (2015).
Archived 2014-10-10 at the Wayback Machine. ↑ ʿAbdu r-Rahmān ibn Nāsir as-Saʿdī, « Tafsir of Surah al Fil - The Elephant (Surah 105) », Translated by Abū Rumaysah, Islamic Network ↑ Marr JS, Hubbard E, Cathey, JT (2015).
Archived from the original on 2015-05-26. CS1 maint: Multiple names: authors list (link) In turn citing: Willan R. (1821). Miscellaneous works: comprising An inquiry into the antiquity of the small-pox, measles, and scarlet fever, now first published; Reports on the diseases in London, a new ed.; and detached papers on medical subjects, collected from various periodical publi. Cadell. p. 488.
Archived from the original on 2015-05-26. CS1 maint: Multiple names: authors list (link) In turn citing: [ɣer uqqin] 1 2 William Montgomery Watt (1974), p.7 ↑ Esposito (2003).
Archived from the original on 2015-09-04. 1 2 William Montgomery Watt (1974), p.7 ↑ Esposito (2003). The Oxford Dictionary of Islam, ISBN 0-19-512558-4, Oxford University Press ↑ Kistler, John M. ; foreword by Richard Lair (2007).
The Oxford Dictionary of Islam, ISBN 0-19-512558-4, Oxford University Press ↑ Kistler, John M. ; foreword by Richard Lair (2007).
Year of the Elephant
Aseggas n Ilu
In Arabic
S teɛṛabt
In English
S teglizit
External links
Izdayen ibeṛṛaniyen
In Indonesian
S Tendunizit
In French
S tefransist
References
Imnura
Publications
Tisufaɣ
In Dutch
S thulandit
Academic career
Amecwaṛ Akadimi
Professor Mohammed Arkoun (Kabyle: Muḥemmed Arkun; Arabic: محمد أركون; 1 February 1928 – 14 September 2010) was an Algerian scholar and thinker.
Muḥemmed Arkun, (1 Fuṛaṛ 1928 - 14 Ctembeṛ 2010), yella d amedmay d amusnaw Aqbayli.
He was considered to have been one of the most influential secular scholars in Islamic studies contributing to contemporary intellectual Islamic reform.[1] In a career of more than 30 years, he had been a critic of the tensions embedded in his field of study, advocating Islamic modernism, secularism, and humanism.
Yettwaḥsab seg imusnawen n timezrawin tinselmin yesɛin asmili muqṛen ɣef tmernit ines deg takennawt tamadint n Tneslemt.[1] Di kraḍ n temrawin n iseggasen n umecwaṛ, yexdem axeddim meqṛen di tatrart, tameddanit d talsawt tineslemt.
During his academic career, he wrote his numerous books mostly in French, and occasionally in English and Arabic.
Deg umecwaṛ akadimi ines, yura-d aṭas n idlisen, azal muqṛen s tefransist, d tikwal s teglizit neɣ taɛṛabt.
He appeared on numerous occasions on French TV and magazines, on Berbère Télévision speaking in Kabyle, his mother tongue, and on Al Jazeera speaking in Arabic.
Ibaned deg xilla n tikwal di tiliẓṛi tafransist d tisɣunin, di Tiliẓṛi n Tmaziɣt, d usaru aɛeṛbawal n Al Jazeera.
Arkoun was born in 1928 in Taourirt Mimoun, a Berber village in Great Kabylia in northern Algeria.
Arkoun iluled di 1928 di Taourirt Mimoun, taddart di tamurt taqbaylit.
His family were traditional religious and relatively poor.
Tawacult-is llan d imjedden d igellilen.
His father was a shopkeeper in Ain al-Arba'a, a wealthy French settlement in east of Oran.
Bab-as yesɛa taḥanut di Ɛin Leṛbɛa, tahrest tanesbaɣurt n ifransisen deg ugemmuḍ n Wehṛan.
He attended primary school in his Berber-speaking home village until he was nine-years-old. As the eldest son, he was expected to learn his father’s trade, while continuing to attend primary school.[2] He studied at the Faculty of Literature of the University of Algiers and at the Sorbonne in Paris (agrégé in Arabic language and Literature, 1956 and Ph.D., 1968). He established his academic reputation with his studies of the history and philosophy of Ibn Miskawayh.
Yekcem ar uɣerbaz amenzu deg taddart ines alama yebbeḍ ar tẓa n iseggasen deg addar-is.
As he began to consider how one might rethink Islam in the contemporary world, his questioning provided a counterpoint to the predominant interpretations of both the Muslim world and the non-Muslim West. As the editor of Arabica, he broadened the journal's scope, and played a significant role in shaping Western-language scholarship on Islam. He is the author of numerous books in French, English and Arabic, including most recently: Rethinking Islam (Boulder, Colorado, 1994), L'immigration: défis et richesses (Paris, 1998) and The Unthought in Contemporary Islamic Thought (London, 2002).[3] His shorter studies have appeared in many academic journals and his works have been translated into several languages.
Bab-as yebɣat ad yelmed tanezzut, acku netta d ameqṛan gar atmaten-is.[2] Yeɣṛa deg uɣiwen n tsekla di Tesdawit n Dzayer Tamaneɣt, d tesdawit n Sorbonne di Paris.
Mohammed Arkoun Library, Paris
Timkeṛḍit n Muḥemmed Arkun, Paris
Mohammed Arkoun
Muḥemmed Arkun
Ashe is a village in the Basingstoke and Deane district of Hampshire, England. The River Test commonly rises in the village.
Ashe d taddart deg usun n Basingstoke and Deane deg teɣṛemt n Hampshire, Legliz.
Governance
Asenbed
The village is part of the civil parish of Overton,[1] and is part of the Overton, Laverstoke and Steventon ward of Basingstoke and Deane borough council.[2] The borough council is a non-metropolitan district of Hampshire County Council.
Taddart teḍfeṛ afezdu (Civil Parish) n Overton.
England is a country that is part of the United Kingdom.[6][7][8] It shares land borders with Wales to the west and Scotland to the north-northwest. The Irish Sea lies west of England and the Celtic Sea lies to the southwest.
Legliz d tamurt igḍefṛen Tagelda Yedduklen.[1][2][3] Tesɛa tilisa d Tamurt n Yigaliyen seg umalu, d Tikust seg ugafa-agafa-amalu.
England is separated from continental Europe by the North Sea to the east and the English Channel to the south.
Ilel n Irland yleḥḥu ɣeṛ umalu n Legliz, d Ilel Asiltik ɣeṛ unẓul-amalu.
The country covers five-eighths of the island of Great Britain, which lies in the North Atlantic, and includes over 100 smaller islands, such as the Isles of Scilly and the Isle of Wight.
Tettwafraq seg turuft s Ilel n Ugafa.
The Flying Spaghetti Monster (FSM) is the deity of the Church of the Flying Spaghetti Monster, or Pastafarianism.
Amẓiw Amsafag n Spaghetti (S teglizit: Flying Spaghetti Monster ''FSM'') d yellu n Tmezdayt n Umẓiw Amsafag n Spaghetti (S teglizit: Church of the Flying Spaghetti Monster), neɣ Tapastafaṛianit.
Pastafarianism (a portmanteau of pasta and Rastafarianism) is a social movement that promotes a light-hearted view of religion and opposes the teaching of intelligent design and creationism in public schools.
Tapastafaṛianit d amussu amezday ig-ttsemmilen axeẓẓeṛ urid d amaglay n wajjed, d igeḍḍel aselmed n Wugniw Amegzu, neɣ tamacahut n Adem d Ḥewwa. Imaḍfaṛen ines qqaṛen fell-as belli d ajjed n tidett, am Tineslemt, Tamasiḥit, Tudayt...
According to adherents, Pastafarianism is a "real, legitimate religion, as much as any other".[3] In New Zealand, Pastafarian representatives are authorized to officiate weddings.[4][5][6] However, in the United States, a federal judge has ruled that the "Church of the Flying Spaghetti Monster" is not a real religion.[7] In August 2018 the Dutch Council of State also ruled that Pastafarianism is not a religion.[8]
Di Ziland Tamaynut, imaḍfaṛen zemren ad xedmen timeɣṛiwin s wajjed-agi. Maca deg Iwunak Yedduklen, anezraf adukli yugi ad yesteɛref yess. Agraw n Uwanek n Tmura n Wadda yennad belli Tapastafaṛianit macci d ajjed n tidett diɣen.
The "Flying Spaghetti Monster" was first described in a satirical open letter written by Bobby Henderson in 2005 to protest the Kansas State Board of Education decision to permit teaching intelligent design as an alternative to evolution in public school science classes.[1] In the letter, Henderson demanded equal time in science classrooms for "Flying Spaghetti Monsterism", alongside intelligent design and evolution.[10] After Henderson published the letter on his website, the Flying Spaghetti Monster rapidly became an Internet phenomenon and a symbol of opposition to the teaching of intelligent design in public schools.[11]
Bobby Henderson, d netta id yesnulfan umussu-agi di 2005, deg tebratt yeldin i ugezdu n uselmed n uwanek n Kansas, akken ad-seynini belli ur iqebbel-ara ad selmed-n Agniw Amegzu deg iɣerbazen iyigerdan. Deg tebratt, Henderson iṭelbed akud iwselmed n tmacahut n lxelq n Wumẓiw Amsafag n Spaghetti. Imi izuzer tebratt-is deg Internet, isalli agi icaɛed gar widak ur yettamnen d yijjeddan, yuɣaled diɣen d azamul n imussa mgal aselmed n Wugniw Amegzu deg umḍal.
Victoria (Alexandrina Victoria; 24 May 1819 – 22 January 1901) was Queen of the United Kingdom of Great Britain and Ireland from 20 June 1837 until her death.
Victoria (Alexandrina Victoria; 24 mayu 1819 – 22 yennayer 1901) ittuɣit Tagellit n Tgeldit Ixerzen n Briṭanya Tameqrant ed Irlanda seg 20 Yunyu 1837 ɣer anemit-is.
On 1 May 1876, she adopted the additional title of Empress of India.
G 1 mayu 1876, tezdel akelked imerni n Tamennukelt n Elhend.
A Vava Inouva is the successful 1976 debut album by Idir, the Algerian singer of Kabyle music. It contains the big international hit of the same title "A Vava Inouva", also his debut single. It also contains other very important hits by him such as "Azwaw", "Zwit Rwit" (the origin for Khaled's "El harba wine), "Ssendu" and "Cfiy"
A Vava Inuva d album yettwasnen n useggas n 1976 n ucennay Aqbayli Yidir. deg-s tizlitt yesɛan isem aluman (même) "A Vava Inouva", deg-s diɣen tezlatin nniḍen am "Azwaw", "Zwit Rwit" (laṣṣel n tezlitt "El harba wine" n Xaled), "Ssendu" akk-d "Cfiɣ".
Song: "A Vava Inouva"
Tezlitt: "A Vava Inuva"
"A Vava Inouva", is the title track from the album.
"A Vava Inuva", d tezlitt n wezwel deg welbum. D tezlitt tamezwarutt n Tefriqt Ugafa ig wḍen ɣeṛ weswir agraɣlan. Yecna-tt Yidir d tcennayt Mila.
It was originally "A Baba-inu Ba" alternatively A baba inuba meaning My father to me, and is a fine example of Kabyle music.
Tezlitt-ayi tettsuqel ɣeṛ waṭaṣ n tutlayin am teɛrabt, tespenyult, tefrensist, tagrikit d tiyaḍ. David Jisse akk-d Dominique Marge sufeɣ-n taḍrist tafransist s yissem "Ouvre-moi vite la porte" (Ɣiwel ldi-yi-d tawwurt). Acennay agriki Katevas ysuffeɣ taḍrist tagrikit "An ginotane" (s tegrikit Αν γινότανε) akk-d Efi Strati.
Track list
Umuɣ n tezlatin n welbum
A Vava Inouva Isefra Ssendu Azger Muqley Zwit Rwit Cfiy Azwaw Tagrawla Tiyri Bw Gaud Acawi Ay Arrac Nney Cteduyi Izumal L'Mut W' Ibryn Ayrib
A Vava Inuva Isefra Ssendu Azger Muqleɣ Zwit Rwit Cfiɣ Azwaw Tagrawla Tiɣri b ugrud Acawi Ay Arrac Nneɣ Cteduɣi Izumal L'Mut W' Ibryn Aɣrib