Legacy
đ°đđ±đč
Early life
đđđżđŒđ° đ»đčđ±đ°đčđœđ
Joseph Wright FBA (31 October 1855 â 27 February 1930)[1] was an English philologist who rose from humble origins to become Professor of Comparative Philology at Oxford University.
đčđđđŽđ đ
đđ°đŸđ (âąđ»đ°âą đ°đżđșđđđ±đ°đčđ âąđ°đđœđŽÂŽâą - âąđșđ¶âą đđ°đčđ±đđżđ°đđŽđčđ âąđ°đđ»ÂŽâą) đ
đ°đ đ°đČđČđčđ»đčđđșđ đ
đ°đżđđłđ°đ»đŽđčđ đđ°đŽđč đ
đ°đđž đ·đ°đżđ·đ»đ°đčđđ°đđŽđčđ đČđ°đ»đŽđčđșđđœđłđŽđčđœđ đ
đ°đżđđłđ°đ»đŽđčđđŽđčđœđ đ°đ đ°đżđ·đđ°đđ°đżđđł đ·đ°đżđ·đ°đč đđșđ°đżđ»đ°đč.
Wright was an important early influence on J. R. R. Tolkien, and was one of his tutors at Oxford: studying the Grammar of the Gothic Language with Wright seems to have been a turning-point in Tolkien's life.[8] Writing to his son Michael in 1963, J. R. R. Tolkien reflected on his time studying with Wright thus: "Years before I had rejected as disgusting cynicism by an old vulgarian the words of warning given me by old Joseph Wright. âWhat do you take Oxford for, lad?â âA university, a place of learning.â
đ
đđ°đŸđ đ
đ°đ đ
đżđ»đžđđ°đčđ đđ°đżđ»đșđŽđčđœđ° đŸđ°đ· đ
đ°đ đđżđŒđ đđŽđčđœđ°đčđ¶đŽ đ»đ°đčđđ°đđŸđŽ đ°đ đ°đżđ·đđ°đđ°đżđđł: đ»đ°đčđđŸđ°đœ Grammar of the Gothic Language (đČđđ°đŒđŒđ°đđčđșđ° đČđżđđčđđșđ°đčđ¶đđ đđ°đ¶đłđđ) đđ°đŒđ°đœđ° đŒđčđž đ
đđ°đŸđ đ
đ°đ đ
đ°đœđłđŽđčđœđ đčđœ đđ°đżđ»đșđŽđčđœđ đ»đčđ±đ°đčđœđ°đč. đŒđŽđ»đŸđ°đœđłđ đđŽđčđœđ°đœđ° đđżđœđż đčđœ âąđ°đđŸđČÂŽâą, đđ°đżđ»đșđŽđčđœ đŒđčđđđłđ° đ±đč đčđ đŒđŽđ» đ»đ°đčđđŸđ°đœđłđ đŒđčđž đ
đđ°đŸđ đđ
đ°: "đđ°đżđđ° đŸđŽđđ°đŒ đčđș đ°đđ°đčđ°đčđș đđ
đ° đđŒđ°đżđ»đŽđčđœđ°đœđ° đșđ
đœđčđđŒđż đ°đ»đžđŸđčđ đđŒđ°đżđ»đ°đ»đŽđčđđčđ đ
đ°đżđđłđ° đđđđđ đ°đđ±đ°đżđđ°đœđ° đđđ°đŒ đčđđđŽđ đ
đđ°đŸđ. 'đđ°đčđ
đ° đčđđ đžđżđ đ°đżđ·đđ°đđ°đżđđł, đŒđ°đČđčđ»đż?' 'đ·đ°đżđ·đ° đđșđ°đżđ»đ°, đđđ°đžđ đłđż đ»đ°đčđđŸđ°đœ.' 'đœđŽ, đŒđ°đČđčđ»đż, đčđđ đ
đ°đżđđđđ
đ°đđđ°đžđ! đŸđ°đ· đđ° đđ°đżđŸđčđž? đčđș đ”đčđžđ° đžđżđ. đđ°đżđŸđčđž đđ°đčđ·đż. đŒđčđđ đ±đč đžđ°đđ° đŸđ°đ· đ·đ°đ±đ°đčđ đđđ°đžđŸđ°đœ đđ° đ
đ°đčđđžđčđž đ·đŽđ.' đŸđ°đ· đđ
đ°! đčđœ âąđ°đđ»đŽÂŽâą đčđș đșđżđœđžđ° đžđ°đđŽđč đ°đ»đ» đžđ°đđ° đ
đ°đ đđżđœđŸđŽđčđœ.' đčđœđŒđ°đčđłđŸđ°đœđłđ đđŽđčđœđđ đ
đ°đżđđłđ°đ±đđșđđ, đ
đđ°đŸđ đŒđŽđ»đčđłđ° đŒđčđž đžđđŒđčđœ đ·đ°đđłđŽđčđœ.
Claremont (/ËklÉÉrmÉnt/) is a city on the eastern edge of Los Angeles County, California, United States, 30.3 miles (48.8 km) east of downtown Los Angeles. It is in the Pomona Valley, at the foothills of the San Gabriel Mountains, and has a population, as of the 2015 United States Census estimate, of 36,283 people.
đșđ»đ°đčđđŒđđœđ (/ËklÉÉrmÉnt/) đčđđ đ±đ°đżđđČđ đčđœ đșđ°đ»đčđđ°đżđđœđŸđ°đč.
Claremont, California
đșđ»đ°đčđđŒđđœđ, đșđ°đ»đčđđ°đżđđœđŸđ°
See also
đđ°đčđ đŸđ°đ·
Groups
đžđčđżđłđđ
Notes and references
đ±đđżđœđ°đœđ
The East Germanic languages, also called Oder-Vistula Germanic languages, are a group of extinct Germanic languages of the Indo-European language family spoken by East Germanic peoples.
đžđđ đ°đżđđđđ°đČđ°đčđđŒđ°đœđčđđșđđœđ đđ°đ¶đłđđ đđčđœđł đČđ°đđ
đżđ»đđ°đœđđ đČđ°đčđđŒđ°đœđčđđșđđ đđ°đ¶đłđđ đđđłđčđžđđ đđđ°đŒ đ°đżđđđđ°đČđ°đčđđŒđ°đœđčđđșđ°đčđŒ đžđčđżđłđđŒ.
The only East Germanic languages of which texts are known are Gothic and its dialect, Crimean Gothic. Other languages that are assumed to be East Germanic include Vandalic and Burgundian, though very few texts in these languages are known. Crimean Gothic, the last remaining East Germanic language, is believed to have survived until the 18th century in isolated areas of Crimea.
đžđđ đ°đčđœđ°đ·đđœđ đ°đżđđđđ°đČđ°đčđđŒđ°đœđčđđșđđœđ đđ°đ¶đłđđ đžđčđ¶đđŽđč đșđżđœđœđżđŒ đČđ°đŒđŽđ»đŽđčđœđđ đđčđœđł đČđżđđđ°đ¶đłđ° đŸđ°đ· đșđđŽđčđŒđČđżđđ°đđ°đ¶đłđ°. đ°đ»đŸđđ đđ°đ¶đłđđ đđčđœđł đ
đ°đœđłđ°đ»đčđđșđ° đđ°đ¶đłđ° đŸđ°đ· đ±đżđđČđżđœđłđčđđșđ° đđ°đ¶đłđ°. đđ°đ
đđ đđ
đŽđžđ°đżđ· đČđ°đŒđŽđ»đŽđčđœđđ đžđčđ¶đ đđ°đ¶đłđ đđčđœđł. đșđđŽđčđŒđČđżđđđ°đ¶đłđ°, đđ đ°đđđżđŒđčđđđ đ°đżđđđđ°đČđ°đčđđŒđ°đœđčđđșđ đđ°đ¶đłđ°, đđđłđčđžđ° đ
đ°đ đżđœđł đ°đ·đđ°đżđđ°đčđ·đżđœđłđ°đœ đŸđŽđđ°đ·đżđœđł đ°đœđ° đșđđŽđčđŒđ°.
Territories inhabited by East Germanic tribes, between 100 BC and AD 300.
đ»đ°đœđłđ° đčđœ đžđ°đčđŒđŽđč đ±đ°đżđ°đčđłđŽđłđżđœ đ°đżđđđđ°đČđ°đčđđŒđ°đœđčđđșđđ đžđčđżđłđđ đŒđčđžđžđ°đœđŽđč đŸđŽđđ° 100 BC đŸđ°đ· AD 300.
Europe in 476 AD with Germanic kingdoms and tribes distributed throughout Europe.
đ°đčđ
đđđđ° đčđœ 476 AD đŒđčđž đČđ°đčđđŒđ°đœđčđđșđ°đčđŒ đžđčđżđłđ°đœđČđ°đđłđŸđđŒ đŸđ°đ· đžđčđżđłđđŒ.
Based on accounts by Jordanes, Procopius, Paul the Deacon and others; linguistic evidence (see Gothic language); placename evidence; and archaeological evidence, it is believed that the East Germanic tribes, the speakers of the East Germanic languages related to the North Germanic tribes, had migrated from Scandinavia into the area lying east of the Elbe.[5] In fact, the Scandinavian influence on Pomerania and northern Poland from period III onwards was so considerable that this region is sometimes included in the Nordic Bronze Age culture (Dabrowski 1989:73).
đ°đđ°đ đčđ°đżđđłđ°đœđŸđ°, đ°đżđđđđ°đČđ°đčđđŒđ°đœđčđđșđđ đžđčđżđłđđ đ±đčđ»đčđžđżđœ đđșđ°đœđłđčđœđ°đ±đŸđ°đč.
Possible East Germanic-speaking tribes include:
đ°đżđđđđ°đČđ°đčđđŒđ°đœđčđđșđđ đžđčđżđłđđ:
Bastarnae Burgundians Goths Thervingi Greuthungi Visigoths Ostrogoths Crimean Goths Gepids Heruli Lemovii Lugii Buri Diduni Harii Helisii Helveconae Manimi Nahanarvali Rugians Scirii Vandals Hasdingi Silingi Vidivarii
đ±đżđđČđżđœđłđŽđčđ đČđżđđ°đœđ đ
đ°đœđłđ°đ»đđ đ°đżđđđđ°đČđżđđ°đœđ đșđđŽđčđŒđČđżđđ°đœđ
East Germanic strong verb Germanic verb Ingvaeonic languages Irminonic languages Istvaeonic languages North Germanic languages West Germanic languages Balto-Slavic languages
đ
đčđđđđ°đČđ°đčđđŒđ°đœđčđđșđđ đđ°đ¶đłđđ đœđ°đżđžđ°đđČđ°đčđđŒđ°đœđčđđșđđ đđ°đ¶đłđđ
East Germanic languages
đ°đżđđđđ°đČđ°đčđđŒđ°đœđčđđșđđ đđ°đ¶đłđđ
Map of the Roman Empire under Hadrian (ruled 117â138), showing the then homeland of the Angles (Anglii) on the Jutland peninsula in today's Germany and Denmark
đđżđŒđđœđčđđș đđŽđčđșđč (117-138) đŒđčđž đ·đ°đčđŒđđžđ»đŸđ° đ°đČđČđčđ»đŽ (Anglii) đ°đœđ° đŸđżđđ»đ°đœđłđ° đčđœ đČđ°đčđđŒđ°đœđŸđ°đč đŸđ°đ· đłđ°đœđčđŒđ°đđ°đč.
The Angles (Latin: Angli) were one of the main Germanic peoples who settled in Great Britain in the post-Roman period. They founded several of the kingdoms of Anglo-Saxon England, and their name is the root of the name England. The name comes from Anglia, a peninsula located on the Baltic shore of what is now Schleswig-Holstein.
đ°đČđČđčđ»đđ (đ»đ°đđčđœđđșđ°: Angli) đ
đŽđđżđœ đ°đčđœđ đžđčđ¶đ đŒđčđșđčđ»đđœđ đČđ°đčđđŒđ°đœđčđđșđđœđ đžđčđżđłđ. đčđœ đŒđčđșđčđ»đ°đč đ±đđčđđ°đœđŸđ°đč đ±đ°đżđ°đčđłđŽđłđżđœ đžđ°đđŽđč đČđ°đđčđŒđđčđłđŽđłđżđœ đžđčđżđłđ°đœđČđ°đđłđŸđđ.
It is thought to derive from the name of the area they originally inhabited, the Anglia Peninsula (Angeln in modern German, Angel in Danish). This name has been hypothesised to originate from the Germanic root for "narrow" (compare German and Dutch eng = "narrow"), meaning "the Narrow [Water]", i.e. the Schlei estuary; the root would be angh, "tight". Another theory is that the name meant "hook", as in angling for fish; Indo-European linguist Julius Pokorny derives it from *ang-, "bend" (see ankle).[1]
đžđ°đđ° đœđ°đŒđ đ°đČđČđčđ»đŽ đ°đżđđđ đČđ°đŒđŽđ»đčđž đ
đ°đ đđ°đżđđžđčđ đčđœ đ»đ°đđčđœđđșđ°đč đđ°đ¶đłđ°đč đđ
đŽ Anglii.
Angles
đ°đČđČđčđ»đđ
"Beelzebub and them that are with him shoot arrows" from John Bunyan's The Pilgrim's Progress (1678)
đ±đ°đčđ°đčđ»đ¶đ°đčđ±đżđ» đŸđ°đ· đŽđčđ đŒđčđž đčđŒđŒđ° đđșđčđżđđ°đœđł đ°đđđ°đ¶đœđđ (1678)
Beelzebub or Beelzebul (/biËËÉlzÉȘbÊb/ bee-EL-zi-bub or /ËbiËlzÉȘbÊb/ BEEL-zi-bub; Hebrew: ŚÖ·ÖŒŚąÖ·Ś ŚÖ°ŚŚÖŒŚâŹ BaÊżal ZÉvĂ»v) is a name derived from a Philistine god, formerly worshipped in Ekron, and later adopted by some Abrahamic religions as a major demon. The name Beelzebub is associated with the Canaanite god Baal.
đ±đ°đčđ°đčđ»đ¶đ°đčđ±đżđ» (đ·đ°đčđ±đđ°đčđđșđ° đđ°đ¶đłđ°: ŚÖ·ÖŒŚąÖ·Ś ŚÖ°ŚŚÖŒŚâŹ BaÊżal ZÉvĂ»v) đčđđ đđżđŒđ đČđżđžđ đđ°đŽđč đ±đ»đđđ°đœđ đ
đ°đ đ°đœđ° đ°đșđđ°đżđœđ°. đčđœ đđżđŒđ°đčđŒ đČđ°đ»đ°đżđ±đŽđčđœđčđŒ đčđđ đčđ đđșđđ·đđ».
In theological sources, predominately Christian, Beelzebub is sometimes another name for the Devil, similar to Satan. He is known in demonology as one of the seven princes of Hell. The Dictionnaire Infernal describes Beelzebub as a being capable of flying, known as the "Lord of the Flyers", or the "Lord of the Flies".
đ±đ°đčđ°đčđ»đ¶đ°đčđ±đżđ» đčđđ đŸđ°đ· đ°đœđžđ°đ đœđ°đŒđ đđ°đżđ đđ°đđ°đœđ°đœ. đčđđ đșđżđœđžđ đđ
đŽ đ°đčđœđ đžđčđ¶đŽ đđčđ±đżđœ đđŽđčđșđčđđđčđœđ đ·đ°đ»đŸđđ. đ°đđ°đ Dictionnaire Infernal đ°đčđžđžđ°đż "đ
đ°đżđđłđ°đ±đđșđđ đ·đ°đ»đŸđđ", đ±đ°đčđ°đčđ»đ¶đ°đčđ±đżđ» đŒđ°đČ đđ»đčđżđČđ°đœ, đŸđ°đ· đżđđđ° đ·đ°đčđđ°đłđ° "đđđ°đżđŸđ° đžđčđ¶đŽ đđ»đčđżđČđ°đœđłđ°đœđŽ".
Beelzebub
đ±đ°đčđ°đčđ»đ¶đ°đčđ±đżđ»
Canaan (/ËkeÉȘnÉn/; Northwest Semitic: knaÊżn; Phoenician: đ€đ€đ€đ€ KenÄâan; Hebrew: ŚÖ°ÖŒŚ ÖžŚąÖ·ŚâŹ KÉnÄâan) was a Semitic-speaking region in the Ancient Near East during the late 2nd millennium BC. The name Canaan occurs commonly in the Bible, where it corresponds to the Levant, in particular to the areas of the Southern Levant that provide the main setting of the narrative of the Bible: i.e., the area of Phoenicia, Philistia, Israel and other nations.
đșđ°đœđ°đœ (/ËkeÉȘnÉn/; đđŽđœđčđđșđ°: đ€đ€đ€đ€ KenÄâan; đ·đ°đčđ±đđ°đčđđșđ°: ŚÖ°ÖŒŚ ÖžŚąÖ·ŚâŹ KÉnÄâan) đ
đ°đ đČđ°đ
đč đčđœ đ°đ»đžđŸđ°đŒđŒđ° đŒđčđłđŸđ°đŒđŒđ° đ°đżđđđđ° đŒđčđžđžđ°đœđŽđč đ°đœđžđ°đ đŸđŽđđ°đđżđđżđœđłđč đđ°đżđđ° đđđčđđđ°đż.
Canaan
đșđ°đœđ°đœ
A cynocephalus. From the Nuremberg Chronicle (1493).
đ·đżđœđłđ°đ·đ°đżđ±đčđžđ (1493).
The characteristic of cynocephaly, or cynocephalus (/saÉȘnoÊËsÉfÉli/), having the head of a dogâor of a jackalâis a widely attested mythical phenomenon existing in many different forms and contexts. The literal meaning of "cynocephaly" is "dog-headed"; however, that this refers to a human body with a dog head is implied. Often, such creatures also have human intelligence.
đ·đżđœđłđ°đ·đ°đżđ±đčđžđ đ°đčđžđžđ°đż đđ°đčđœđżđđŽđđŽđ»đč, đ·đ°đ±đ°đœđłđ đ·đżđœđłđčđ đ·đ°đżđ±đčđžđ, đčđđ đŒđ°đœđœđ° đžđ°đŒđŒđŽđč đ·đżđœđłđčđ đ·đ°đżđ±đčđžđ đčđđ. đżđđđ° đ·đ°đ±đ°đœđł đđ
đ°đ»đŽđčđșđđ đČđ°đđșđ°đđđŽđčđ đŒđ°đœđœđčđđșđ°đđ° đșđżđœđžđč. đ±đč đđ
đ°đ»đŽđčđșđ°đœđ đ·đżđœđłđ°đ·đ°đżđ±đčđłđ° đŒđŽđ»đčđłđŽđłđżđœ đ±đđșđ°đđŸđđ đđđ°đŒ đ°đ»đžđŸđ°đŒđŒđ° đ°đčđČđčđđđ°đż, đșđđŽđșđ°đ»đ°đœđłđ°, đŸđ°đ· đșđčđœđ°.
Cynocephaly
đ·đżđœđłđ°đ·đ°đżđ±đčđžđ
Mary[lower-alpha 3] was a 1st-century BC Galilean Jewish[2] woman of Nazareth, and the mother of Jesus, according to the New Testament and the Quran.
đŒđ°đđčđ°đŒ đ°đčđžđžđ°đż đŒđ°đđŸđ° (đșđđŽđșđ°đđ°đ¶đłđ°: ÎαÏÎčÎŹÎŒ) đ
đ°đ đčđżđłđ°đčđ
đčđđșđ° đ”đčđœđ đżđ đœđ°đ¶đ°đđ°đčđž đŸđ°đ· đđ đ°đčđžđŽđč đčđŽđđżđčđ đčđœ đ°đčđ
đ°đČđČđŽđ»đŸđđŒ đŸđ°đ· đșđđđ°đżđœ. đ±đ°đżđ°đčđłđ° đŒđčđž đ°đ±đčđœ đđŽđčđœđ°đŒđŒđ° đčđđđŽđ±đ°.
The gospels of Matthew and Luke in the New Testament and the Quran describe Mary as a virgin;[3] according to Christian teaching she conceived Jesus while a virgin, through the Holy Spirit. The miraculous conception took place when she was already betrothed to Joseph.[4] She accompanied Joseph to Bethlehem, where Jesus was born.[5]
đžđđ đ°đčđ
đ°đČđČđŽđ»đŸđđœđ đžđ°đčđđ· đŒđ°đđžđ°đčđż đŸđ°đ· đ»đżđșđ°đœ, đŸđ°đ· đșđđđ°đżđœ đČđ°đđŽđčđ·đ°đœđł đŽđč đŒđ°đđčđ°đŒ đŒđ°đČđ°đžđ đ
đ°đ đ±đčđžđŽ đčđŽđđż đČđ°đ±đ°đ. đ°đđ°đ đđđčđđđ
đčđđșđ°đč đČđ°đ»đ°đżđ±đŽđčđœđ°đč đČđ°đ±đ°đ đđč đčđŽđđż đžđ°đčđđ· đ°đ·đŒđ°đœ đžđ°đœđ° đ
đŽđčđ·đ°đœ. đČđ°đ»đ°đčđž đčđœ đ±đŽđžđ»đ°đčđ·đ°đčđŒ đŒđčđž đčđđŽđ±đ°, đžđ°đđŽđč đČđ°đżđ±đ°đżđđœđ đ
đ°đ đčđŽđđżđ.
Pontius Pilate (/ËpÉnÊÉs ËpaÉȘlÉt, -tÊÉs, -tiÉs/;[2][3][4] Latin: Pontius Pilatus; Greek: Î ÏΜÏÎčÎżÏ Î ÎčλΏÏÎżÏ, Pontios Pilatos) was the fifth prefect of the Roman province of Judaea, serving under Emperor Tiberius from AD 26/27 to 36/37.[1][5] In Christian tradition, he is known for adjudicating on the trial and crucifixion of Jesus.
đđ°đżđœđđčđżđ đđŽđčđ»đ°đđżđ (đ»đ°đđčđœđčđđșđ°: Pontius Pilatus; đșđđŽđșđ°đđ°đ¶đłđ°: Î ÏΜÏÎčÎżÏ Î ÎčλΏÏÎżÏ) đ
đ°đ đđżđŒđđœđčđđșđ° đșđčđœđłđčđœđ° đčđżđłđ°đčđ° đčđœ đŸđŽđđ° đđčđŒđđđ°đđ°đčđ·đżđœđłđčđœ đžđčđżđłđ°đœđ°đđđ°đżđ đđŽđčđ±đ°đčđđčđ°đżđ đșđ°đčđđ°đđčđ.[4][5] đčđœ đ°đčđ
đ°đČđČđŽđ»đŸđđŒ đčđ đżđđ·đđ°đŒđčđłđ° đčđŽđđż đđđčđđđż.
The Gospel According to Matthew (Greek: ÎáœÎ±ÎłÎłÎλÎčÎżÎœ ÎșαÏᜰ ÎαΞΞαáżÎżÎœ, translit. EuangĂ©lion katĂ MaththaĂźon;[1] also called the Gospel of Matthew or simply, Matthew) is the first book of the New Testament and one of the three synoptic gospels. It tells how the Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world.[2] Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110 (a pre-70 date remains a minority view).[3][4] The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time.[5] Writing in a polished Semitic "synagogue Greek", he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".[6][7]
đ°đčđ
đ°đČđČđŽđ»đŸđ đžđ°đčđđ· đŒđ°đđžđčđ°đż đ°đœđ°đđđđłđŽđčđž (đșđđŽđșđ°đđ°đ¶đłđ°: ÎáœÎ±ÎłÎłÎλÎčÎżÎœ ÎșαÏᜰ ÎαΞΞαáżÎżÎœ) đ°đčđžđžđ°đż đ°đčđ
đ°đČđČđŽđ»đŸđ đžđ°đčđđ· đŒđ°đđžđčđ°đż đčđđ đđ đđđżđŒđčđđđ đ°đčđ
đ°đČđČđŽđ»đŸđ. đđđčđ»đ»đđž đ»đčđ±đ°đčđœ đčđŽđđżđčđ đđđčđđđ°đżđ, đđđ°đŒ đčđđđ°đŽđ»đ° đżđđ
đ°đżđđđżđœđ, đđ°đŽđč đčđœđđ°đœđłđčđłđ° đđčđđđœđŸđ°đœđ đđŽđčđœđ°đœđ đčđœ đŒđčđłđŸđżđœđČđ°đđł đłđż đ°đčđ
đ°đČđČđŽđ»đŸđ°đœ. đČđ°đŒđŽđ»đčđłđ° đ
đ°đđž 80-90 đ°đđ°đ đđđčđđđż. đđ° đ±đđșđ°đđŽđčđ đ
đ°đ đ°đżđđđ đżđœđșđżđœđžđ đčđżđłđ°đčđżđ đŸđ°đ· đœđč đŒđ°đđžđčđ°đżđ đ°đđ°đżđđđ°đżđ»đżđ đčđŽđđżđčđ đđđčđđđ°đżđ.
James Tissot â The Lord's Prayer (Le Pater Noster) â Brooklyn Museum
đčđŽđđżđ đđđčđđđżđ đ»đ°đčđđŸđ°đœđłđ đđčđđđœđŸđ°đœđ đđŽđčđœđ°đœđ đ°đœđ° đđ°đčđđČđżđœđŸđ°
The Lord's Prayer (also called the Our Father or Pater Noster) is a venerated Christian prayer which, according to the New Testament, Jesus taught as the way to pray:
đ°đđđ° đżđœđđ°đ đčđđ đ
đŽđčđ·đ° đ±đčđłđ° đđŽđč đčđœ đ°đčđ
đ°đčđČđČđŽđ»đŸđđŒ đČđ°đ»đ°đčđđčđłđ° đ
đ°đđž đđđ°đŒ đčđŽđđżđ° đđđčđđđ°đż.
Pray then in this way ... (Matthew 6:9 NRSV) When you pray, say ... (Luke 11:2 NRSV)
đđ
đ° đœđż đ±đčđłđŸđ°đčđž đŸđżđ...(đ°đčđ
đ°đČđČđŽđ»đŸđ đžđ°đčđđ· đŒđ°đđžđčđ°đż 6:9)
Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gospel of Matthew, and a shorter form in the Gospel of Luke when "one of his disciples said to him, 'Lord, teach us to pray, as John taught his disciples.'"[1] Lutheran theologian Harold Buls suggested that both were original, the Matthaen version spoken by Jesus early in his ministry in Galilee, and the Lucan version one year later, "very likely in Judea".[2]
đđčđœđł đđ
đđ đ±đčđłđđ đčđœ đ°đčđ
đ°đČđČđŽđ»đŸđđŒ: đčđœ đ°đčđ
đ°đČđČđŽđ»đŸđđœ đžđ°đčđđ· đŒđ°đđžđčđ°đż đŸđ°đ· đčđœ đ°đčđ
đ°đČđČđŽđ»đŸđđœ đžđ°đčđđ· đ»đżđșđ°đœ. đčđž đđ đ±đčđłđ° đčđœ đ°đčđ
đ°đČđČđŽđ»đŸđđœ đžđ°đčđđ· đ»đżđșđ°đœ đœđčđđ đșđżđœđžđ°.
Text
đ±đčđłđ°
The Lord's Prayer in Gregorian chant Pater Noster The Lord's Prayer in Latin sung in Gregorian chant
đ°đđđ° đżđœđđ°đ đžđż đčÌđœ đ·đčđŒđčđœđ°đŒ đ
đŽđčđ·đœđ°đč đœđ°đŒđ đžđŽđčđœ đ”đčđŒđ°đč đžđčđżđłđčđœđ°đđđżđ đžđŽđčđœđ đ
đ°đčđđžđ°đč đ
đčđ»đŸđ° đžđŽđčđœđ đđ
đŽ đčÌđœ đ·đčđŒđčđœđ° đŸđ°đ· đ°đœđ° đ°đčđđžđ°đč đ·đ»đ°đčđ đżđœđđ°đđ°đœđ° đžđ°đœđ° đđčđœđđŽđčđœđ°đœ đČđčđ đżđœđ đ·đčđŒđŒđ° đłđ°đČđ° đŸđ°đ· đ°đđ»đŽđ đżđœđ đžđ°đđŽđč đđșđżđ»đ°đœđ đđčđŸđ°đčđŒđ° đđ
đ°đđ
đŽ đŸđ°đ· đ
đŽđčđ đžđ°đčđŒ đđșđżđ»đ°đŒ đżđœđđ°đđ°đčđŒ đŸđ°đ· đœđč đ±đđčđČđČđ°đčđ đżđœđ đčÌđœ đđđ°đčđđđżđ±đœđŸđ°đč đ°đș đ»đ°đżđđŽđč đżđœđ đ°đ đžđ°đŒđŒđ° đżđ±đčđ»đčđœ đżđœđđŽ đžđŽđčđœđ° đčÌđđ đžđčđżđłđ°đœđČđ°đđłđč đŸđ°đ· đŒđ°đ·đđ đŸđ°đ· đ
đżđ»đžđżđ đčÌđœ đ°đčđ
đčđœđ đ°đŒđŽđœ.
Abraham,[lower-alpha 1] originally Abram,[lower-alpha 2] is the common patriarch of the three Abrahamic religions.[1] In Judaism, he is the founding father of the Covenant, the special relationship between the Jewish people and God; in Christianity, he is the prototype of all believers, Jewish or Gentile; and in Islam he is seen as a link in the chain of prophets that begins with Adam and culminates in Muhammad.[2]
đ°đ±đđ°đ·đ°đŒ, đđ°đżđđžđčđ đ°đ±đđ°đŒ, đčđđ đ°đđđ° đČđ°đŒđ°đčđœđ đžđđčđŸđ đ°đ±đđ°đ·đ°đŒđčđđșđ°đčđ¶đ đČđ°đ»đ°đżđ±đŽđčđœđ. đčđœ đčđżđłđ°đčđ
đčđđșđ°đč đČđ°đ»đ°đżđ±đŽđčđœđ°đč đčđđ đ°đ±đđ°đ·đ°đŒ đđ° đ°đđđ° đČđ°đđżđ»đŸđ°đœđłđ đđđčđČđČđ
đ° đŒđčđž đČđżđłđ° đŸđ°đ· đčđżđłđ°đčđ
đčđđșđ°đč đžđčđżđłđ°đč; đ°đđ°đ đČđ°đ»đ°đčđđđ°đŒ đđđčđđđ°đżđ đčđđ đ°đ±đđ°đ·đ°đŒ đđđčđđ°đ·đđ đČđ°đ»đ°đżđ±đŸđ°đœđłđčđ đČđ°đŒđ°đčđœđčđ; đŸđ°đ· đčđœ đčđđ»đ°đŒđčđđșđ°đčđ¶đ°đč đČđ°đ»đ°đżđ±đŽđčđœđ°đč đčđđ đ°đ±đđ°đ·đ°đŒ đ°đčđœđ đŒđ°đœđ°đČđ°đčđ¶đŽ đđđ°đżđđŽđđŽ, đ°đœđ°đđđđłđŸđ°đœđłđ đŒđčđž đ°đłđ°đŒđ° đŸđ°đ· đżđđđ°đżđ· đŒđčđž đŒđżđ·đ°đżđŒđŒđ°đł.
The Kingdom maintained independence from the Eastern Roman or Byzantine Empire, the attempts of which to re-establish Roman authority in Hispania were only partially successful and short-lived. The Visigoths were romanized central Europeans who had moved west from the Danube Valley.[5] The Visigoths became Foederati of Rome, and wanted to restore the Roman order against the hordes of Vandals, Alans and Suebi. The Western Roman Empire fell in 476 AD; therefore, the Visigoths believed they had the right to take the territories that Rome had promised in Hispania in exchange for restoring the Roman order.[6]
đžđ°đđ° đ
đčđđđđ°đČđżđđčđđșđ đđŽđčđșđč đ°đčđžđžđ°đż đđŽđčđșđč đ
đčđđđđ°đČđżđđ°đœđŽ (đ»đ°đđčđœđčđđșđ°: Regnum Gothorum) đ
đ°đ đđŽđčđșđč đČđ°đđżđ»đčđž đ°đ đ
đčđđđđ°đČđżđđ°đŒ đčđœ đđđ°đČđșđ°đ»đ°đłđ° đŸđ°đ· đ·đŽđčđđđ°đœđŸđ°đč đđđ°đŒ đđčđđđčđŒ đŸđŽđđ°đ·đżđœđłđ° đżđœđł đ°đ·đđżđłđčđœ đŸđŽđđ°đ·đżđœđł. đ
đ°đ đ°đčđœ đžđčđ¶đŽ đđŽđčđșđŸđŽ đČđ°đčđđŒđ°đœđčđđșđ°đčđ¶đŽ đ°đđ°đ đłđ°đżđžđ°đż đđżđŒđđœđčđđșđčđ đđŽđčđșđčđ. đžđ°đđ° đđŽđčđșđč đ·đ°đ±đ°đčđłđ° đđđŽđčđ·đ°đ», đđ
đŽđžđ°đżđ· đ°đżđđđđ°đđżđŒđđœđčđđș đđŽđčđșđč đ
đčđ»đłđ° đ
đ°đ»đłđżđđœđč đ·đ°đ±đ°đœ đčđœ đ·đŽđčđđđ°đœđŸđ°đč. đ
đčđđđđ°đČđżđđ°đœđ đ
đŽđđżđœ đđ°đżđđžđčđ đČđ°đłđđ°đżđ·đđđ đčđœ đđżđŒđđœđčđđșđ°đŒđŒđ° đ·đ°đđŸđ°, đžđ°đčđŽđč đ
đčđ»đłđŽđłđŽđčđœđ° đ
đ°đ»đłđżđđœđč đđżđŒđđœđčđđșđčđ đđŽđčđșđŸđčđ đ°đđđđ° đČđ°đ±đđđŸđ°đœ. đ
đčđđđđ°đČđżđđ°đœđ đŸđ°đ· đžđčđżđłđ°đœđđ đčđ¶đŽ đČđ°đ»đ°đżđ±đčđłđŽđłđżđœ đ°đđčđ°đœđčđđŒđ°đż. đ
đ°đżđđčđłđŽđłđżđœ đŸđ°đ· đ
đčđđđž đ
đčđđđđ°đČđżđđ°đœđŽ, đžđ°đđŽđč đđżđœđ đ
đ°đđž đČđ°đđżđ»đŽđčđœđ đ
đčđđđłđčđ đčđœ đ·đŽđčđđđ°đœđŸđ°đč.
Subashi Buddhist Temple Ruins - East Area
đ±đżđłđčđđđ°đżđ đđżđ±đ°đđŸđŽđčđœđ đ°đ»đ·đ đČđ°đ±đđżđșđđ - đ»đ°đœđł đčđœ đ°đżđđđđ°đč
Subashi Buddhist Temple Ruins - West Area
đ±đżđłđčđđđ°đżđ đđżđ±đ°đđŸđŽđčđœđ đ°đ»đ·đ đČđ°đ±đđżđșđđ - đ»đ°đœđł đčđœ đ
đčđđđđ°
The Subashi Temple is a ruined Buddhist temple near Kucha in the Taklamakan Desert, on the ancient Silk Road, in Xinjiang, China. The city was partly excavated by the Japanese archaeologist Count Otani.
đđ đđżđ±đ°đđŸđŽđč đ°đ»đ·đ đčđđ đđđ°đ”đčđđđčđłis đ±đżđłđčđđđčđđșđ° đ°đ»đ· a đœđŽđđ° đșđżđđđŸđ°đč đčđœ đđ°đșđ»đ°đŒđ°đșđčđœ đ°đżđžđčđłđ°đč, đ°đœđ° đđ°đčđđœđŸđ°đŒđŒđ° đ
đżđ»đ»đ°đ
đčđČđ°, đčđœ đđđŸđčđœđłđ¶đŽđčđ°đČđČ, đđčđœđ°đč.
A sarira, a Buddhist relic box of the 6th-7th century, discovered in Subashi shows Central Asian men in long tunics, reminiscent of other friezes which have been called Tocharian.
đđ°đđŽđčđđ°, đ±đżđłđčđđđčđđșđ đČđ°đđčđ»đ·đ°đđșđ° đđ°đčđ·đđđżđłđčđœđ-đđčđ±đżđœđłđčđœđ đŸđŽđđ°đ·đżđœđłđčđ, đ±đčđČđčđđ°đœđ đčđœ đđżđ±đ°đđŸđŽđč đ±đ°đœđłđ
đŽđčđž đŒđ°đœđ đŒđčđłđżđŒđ°-đ°đđŸđđ đčđœ đ»đ°đČđČđ°đčđŒ đ
đ°đđđŸđđŒ, đČđ°đđ°đđđ°đœđłđ°đœđ đđ° đčđœ đ°đœđžđ°đđ°đčđŒ đđđčđđ°đ·đđ°đčđŒ đ·đ°đčđđ°đœđłđ° đđżđđ°đđđ.
Central Asian men, detail of Sarira box. Central Asian men, detail of Sarira box.
đŒđčđłđżđŒđ°-đ°đżđđŸđđ đŒđ°đœđ, đłđ°đčđ»đ đđ°đđŽđčđđ°đđșđčđœđ. đŒđčđłđżđŒđ°-đ°đżđđŸđđ đŒđ°đœđ, đłđ°đčđ»đ đđ°đđŽđčđđ°đđșđčđœđ.
Brian Hugh Warner (born January 5, 1969),[7] known by his stage name Marilyn Manson, is an American singer, songwriter, actor, record producer, visual artist, author, and former music journalist. He is known for his controversial stage personality and image as the lead singer of the band Marilyn Manson, which he co-founded with guitarist Daisy Berkowitz and of which he remains the only constant member. Like the other founding members of the band, his stage name was formed by combining and juxtaposing the names of two American pop cultural icons of the 1960s: actress Marilyn Monroe and criminal Charles Manson.
đ±đđ°ĂŻđ°đœ đčđżđ· đ
đ°đđœđ°đčđ (đČđ°đ±đ°đżđđ°đœđ Ăđ°đœđżđ°đđčđżđ 5, 1969),[1] đșđżđœđžđ đŒđčđž đČđ°đ±đ°đčđđ·đđ°đŒđŒđ° đœđ°đŒđčđœ đŒđ°đđčđ»đčđœ đŒđ°đœđđ°đżđœ, đ»đčđżđžđ°đđŽđčđ đ°đŒđŽđđčđșđčđđșđ, đ»đčđżđžđ°đŒđŽđ»đŸđ°đœđłđ, đđ°đčđđ
đŽđčđđ»đ°đœđłđ, đ»đčđżđžđ°đđșđ°đđŸđ°đœđłđ, đđđčđđ°đ·đđŸđ°, đŒđŽđ»đŸđ° đčđđ, đŸđ°đ· đ°đčđđčđ đđ°đČđČđ
đ°đđđčđ»đ»đđœđłđ đ
đ°đ. đșđżđœđžđ đ
đčđžđđ°đ
đ°đčđđžđ°đč đŒđ°đœđœđ°đ
đčđđđ°đč đŸđ°đ· đđđčđđ°đ·đđ°đč đđ
đ° đ·đ°đżđ±đčđłđ°đ»đčđżđžđ°đđŽđčđ đđ°đČđČđ
đ°đșđżđœđŸđčđ đŒđ°đđčđ»đčđœ đŒđ°đœđđ°đżđœđ, đžđ°đđŽđč đŒđčđž đșđčđđ°đđ°đ»đ°đčđșđ°đœđł đłđŽđđŽđč đ±đ°đčđđșđđ
đčđđ¶ đČđ°đđżđ»đčđłđ° đžđčđ¶đŽđč đčđ đđ° đ°đčđœđ°đ·đ° đžđ°đčđđ·-đ
đčđđ°đœđłđ đČđ°đłđ°đčđ»đ° đ±đčđ»đŽđčđ±đčđž. đđ
đ°đđ
đŽ đČđ°đđżđ»đŸđ°đœđłđ°đœđ đČđ°đłđ°đčđ»đ°đœđ đ°đœđžđ°đđ°đč, đđ°đČđČđ
đ°đœđ°đŒđ đčđ đČđ°đđżđ»đčđž đ
đ°đ đžđ đœđ°đŒđœđ° đČđ°đČđ°đ·đ°đđđŸđ°đœđłđ đŸđ°đ· đŽđđ°đ»đ°đČđŸđ°đœđłđ đŒđ°đœđœđŽ đ°đŒđŽđđčđșđčđđșđ°đčđ¶đŽ đșđżđœđžđ°đčđ¶đŽ đđ
đ°đłđłđŸđŽ đŸđŽđđ°đŒ 1960đ
Brian Hugh Warner was born in Canton, Ohio, the only son of Barbara Warner Wyer (died May 13, 2014)[11] and Hugh Angus Warner[12] (died July 7, 2017).[13] He is of English, German, and Irish descent.[14] He has also claimed that his mother's family, who hail from the Appalachian Mountains in West Virginia, have Sioux heritage.[15] As a child, Warner attended his mother's Episcopal church, though his father was a Roman Catholic.[16][17] He attended Heritage Christian School from first to 10th grade.
Brian Hugh Warner was born in Canton, Ohio, the only son of Barbara Warner Wyer (died May 13, 2014)[1] and Hugh Angus Warner[2] (died July 7, 2017).[3] He is of English, German, and Irish descent.[4] He has also claimed that his mother's family, who hail from the Appalachian Mountains in West Virginia, have Sioux heritage.[5] As a child, Warner attended his mother's Episcopal church, though his father was a Roman Catholic.[6][7] He attended Heritage Christian School from first to 10th grade.